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jehan shah

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About jehan shah

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  1. jehan shah

    Is Shia Kaafir?

    tum log bache ho..bal k bachon se choty ho..aik sawal baar bar phirr bar baar..or phirr wahi jawab baar baar..lykin samjh phirr bhiin nahin aati..jo bhii koi new aata hay..wahii ratty rataye sawal karta hay..waisy aik tarah se acha hay..mujhy kafii logon k pm nd mailz aai hain..wo shiyat k bary main jan na chahty thy..or main umeed karta hon..INSHA ALLAH un main se kuch HAQ yanii shiyat pa chukay hain :D Jazak Allah..main un k name yahan likh deta..magar shaid wo khud yahan aakar Ilan kar dein.. Allah se Dua hay k baqi bhii jitny Ahl E Sunat bhaii hain unko Haq samjhny ki Tofeeq dy..Ilahi Ameen
  2. jehan shah

    Is Shia Kaafir?

    hum kafiron k kafir kafir khuda humara :p
  3. jehan shah

    ""vo Aagae ""

    achii hay :D
  4. jehan shah

    مجھے تنہائ&#1740

    Behadh Umda Poem Daad Qabool Kijiye
  5. jehan shah

    To Call The Awliya Allah For Help

    Imam Ibn Kathir (rah) write: عن أرطاة بن المنذر عن أبي الحجاج يوسف الألهاني قال: سمعت أبا أمامة، فذكر نحوه. وقد جاء في الحديث أن رسول الله صلى الله عليه وسلم كان يزور قبور الشهداء في رأس كل حول، فيقول لهم: { سَلَـٰمٌ عَلَيْكُم بِمَا صَبَرْتُمْ فَنِعْمَ عُقْبَىٰ ٱلدَّارِ } وكذلك أبو بكر وعمر وعثمان Translation: The Prophet Muhammad (صلى الله عليه وسلم) used to go to the graves of the martyrs of Uhd once a year and also recite the verse of the Holy Qur’an on excellence of patience. The Prophet Muhammad (صلى الله عليه وسلم) used to pray for them. When the beloved Prophet Muhammad (صلى الله عليه وسلم) passed away himself, the Khalifs, Abu-Bakr (رضي الله عنه), Umar (رضي الله عنه), and Usman (رضي الله عنه) used to do the same thing. [ibn Kathir, Tafsir Quran al-Kareem under 13:20] Sahi Bukhaari Narrated 'Uqba bin 'Amir: One day the Prophet (صلی اللہ علیھ وآلھ وسلم) went out and offered the funeral prayers of the martyrs of Uhud and then went up the pulpit and said, "I will pave the way for you as your predecessor and will be a witness on you. By Allah! I see my Fount (Kauthar) just now andI have been given the keys of all the treasures of the earth (or the keys of the earth). By Allah! I am not afraid that you will worship others along with Allah after my wisaal, but I am afraid that you will fight with one another for the worldly things." [sahih Bukhari Book 023, Hadith 0428]
  6. jehan shah

    Is Shia Kaafir?

    yahan isii topic main main nay indo pak k 300 sy ziyadaa ullma ka fatwa likha hay...un k hisab sy Wahabi..Deobandii..Kafirr hain....shiaon ko chorho ..apnii khairr manao..mery bhaii... ab jang shia sunii ki nahii rahii.. ab jang sunii wahabii ki ban chuki hay.... jo Wahabi bany usko chorh do ..jo na bany usko Maar do..wahhh kiyaa Islam hay.. waisy jo Islam Nabii saww lay kar aaye thay wo Islam to yeh hay nahi... koi naya naam do isko..jaisy Amriken Islam... masla yeh hay k TUM log wo parhty hi nahii jo hum log likhty hain.. jab Allah parhny ki ahliyat dega na to sab kuch Rohshan ho jaye ga...jaisy kafii ahl e sunnat k ullma aur Deo Band k ullma shia hotay ja rahy hain.. lykin jin k dilon par Muhraian lagg jain..un ka thikhana Jahanumm hay.. Allah aap sab ko Deen E Haq ka rasta dikhaye
  7. jehan shah

    Is Shia Kaafir?

    kis k fatwe mujhe parha rahe ho jin ko na main janta hon aur na manta hon aur yeh batao kitne ahle sunat Molana Muftii Abdul Majiid ko jante hain..aur kitne in k fatwon par amal karte hain. Threef e Quran main ne ahl e sunat ki kibaton se sabit kar dia.. yaa phirr sahii bukhaatii trimzi mishkwatt ibn e maja ki kitabon ko man na hi chorh do. kaise wahabi ho...wahabitt ki buniyaad hi ahadiis parr parrii..aur un ko hii nahi mante...kamal hai.
  8. jehan shah

    To Call The Awliya Allah For Help

    Clear ho gayaa ho shaid aik baat ki samjh nahiin aati kuch log..qabristan main ja kar ASALAM O ALAIKA YA AYOHAL QABOOR to hadiis samjh karr kehte hain magar YA RASOOL ALLAH (SAWW) kehty howay jaan jaatii hay un ki
  9. jehan shah

    To Call The Awliya Allah For Help

    WASEELA It is the belief of the Ahl-as-Sunnah that it is permissible to supplicate to Allah with the Tawasul of good deeds. It is permitted to supplicate with the Tawasul of a living pious person and it is also permitted to supplicate with the Tawasul of the deceased pious person. It is this belief that we shall prove in this chapter. (Insha’allah) The following is evidence that proves that it is permitted to seek the Waseela of the living and the deceased; Proof from the Qur’an Allah most High says in the Holy Qur'an: O you who Believe! Do your duties to Allah and fear Him seek the means of approach unto him, and strive (with might and main) in His cause so that you may prosper. (Surah Mai’dah verse 35, Surah 5) In this verse, Allah has informed us to seek ways of obtaining Waseela, a means to approach Him. Our Prophet (May Allah bless him and grant him peace), is our Waseela in this world and hereafter. Allah Ta’ala says in the Holy Qur'an: Before that, they were asking for victory over the infidels by means of the same Prophet. Surah Baqarah verse 89 Imam Tabari, Hafidhh Ibn ul Qayyum al Jawzi, Hafidhh Ibn Kathir and Qadi Shawkani write that before the birth of the Messenger of Allah (May Allah bless him and grant him peace), the Jews would make the Prophet, Allah's peace and blessings be upon him, a Waseela in their supplications, when asking Allah to defeat their enemies in battle. (Tafsir Ibn Jareer, Tafsir Ibn Kathir & Tafsir Fath ul Qadeer Shawkaani. Ibn Qayyum. Under, verse Baqarah 89 and Hadaya-tul-Hayara page 95 by Hafidhh Ibn Qayyum al Jawzi. Someone may object to this by saying that this was an act of the Jews, hence it cannot be used as evidence for Muslims. However, Allah has mentioned this event in the Qur'an and did not condemn this, therefore this demonstrates that if it were impermissable the Holy Qur'an would not have mentioned it, nor left it unremanded Proof from Hadith Hafidhh Ibn Taymiyyah writes: When Adam (Alay hissalaam) made a mistake, he made Du'a like this: ' O Allah forgive my mistake with the Waseela of Muhammad, (May Allah bless him and grant him peace).Allah asked the Prophet Adam peace be upon him, (rhetorically) how he knew about Muhammad, (May Allah bless him and grant him peace) Adam, peace be upon him, answered “when you created me, I lifted my head and saw: (LA ILA HA ILLALLAHU MUHAMMDUR RASU LULLAH) written on the throne. Therefore I knew that this person must be of a very high status. Other wise you would not have written his name with yours. Allah Ta'ala then said I have forgiven you. He will be the last Messenger in your children and I have created you because of him. The second narration is when Allah Ta'ala created the Sky, and the Earth. He wrote our Prophet Muhammad's, (May Allah bless him and grant him peace) name on the pillars of the throne and on the doors of paradise, and on the leafs of the trees in Paradise. It was written that Muhammad (My Allah bless him and grant him peace) would be the last Prophet. In addition to both of these narrations, are counter proofs for one another. They have the status as authentic narrations. ["Fatawa Ibn Taymiyya vol. 2 page 150" also Tareekh Ibn Kathir in Story of Adam] Apart from Hafidhh Ibn Taymiyya, other Scholars have also written these narrations. Like Hafidhh Suyuti, Bayhaqi and Tabrani. Qadi Ayad writes; Imam Malik was present at the blessed grave of the Messenger of Allah (May Allah bless him and grant him peace) where-upon the Caliph Haroon approached and asked him 'Which direction shall I face when I supplicate?' Imam Malik replied 'Why turn your face away from RasoolAllah [May Allah bless Him and grant Him peace] when the Prophet [May Allah bless Him and grant Him peace]is a Waseela for you as he was for your Father Adam 'Alayhissalam. Turn your face towards the Prophet [May Allah bless Him and grant Him peace]and make Istishfaa (request for Du'a). [“Kitab As-Shifa, Chapter Ziyarat un-Nabi by Qadi Iyad” ] Du'a was even made with the Waseela of our Prophet [May Allah bless Him and grant Him peace] when he was a child. Ibn Muhammad Bin Abdul Wahab Najdi states, when our Prophet Muhammad, (May Allah bless him and grant him peace), was a child, rain had not fallen upon Makkah for a long period of time. His Uncle Abu Talib, prayed for rain through the Waseela of our Prophet (Sallallahu’alihi wa sallam.) “Mukhtasar Seeratur Rasul, By Ibn Muhammad bin Abdul Wahhab al Najdi” Imam Bukhari writes that there was a famine during the Khilafah of Umar, (Allah be pleased with him), who supplicated to Allah by presenting the Waseela of the uncle of the Messenger of Allah, Abbas, May Allah be well pleased with him. He prayed to Allah by saying: 'O Allah, we used to supplicate to you with the Waseela of the Prophet (May Allah bless him and grant him peace) and you would bestow us with rain. Now we present You the Waseela of (Abbas Allah be well pleased with him), the uncle of the Prophet So please grant us rain.' [“Bukhari in Baab-ul-Istisqaa”] Hafidhh Ibn Taymiyyah and Imam Ibn Sa’ad have both written that during the Khilafah of Ameer Mu'awiya RadhiAllahu 'anhu there was a famine. The people came out of their houses and Ameer Mu'awiya asked them "Where is Yazeed bin Aswad Jurshi?," where upon Yazeed bin Aswad RadhiAllahu 'anhu came to Ameer Mu'awiya who then supplicated in this way ‘Ya Allah we supplicate to you with the Waseela of one of the best of the people from this age'. Then he asked Yazeed bin Aswad to supplicate to Allah, for rain, and when he supplicated, it began to rain. [“Tabqa'at Ibn Sa'ad biography of Yazeed bin Aswad & Ibn Tayymiah Al-Tawasul” page 276] Both the above narrations prove that to supplicate with the Waseela of a pious person is permitted and is from the Ijma of the Sahaba. The Prophet [May Allah bless Him and grant Him peace]himself said that make Du’a through my Waseela. Hafidhh Ibn Tayymiah writes that Uthman bin Haneef RadhiAllahu 'anhu narrates that a blind person came to RasoolAllah [May Allah bless Him and grant Him peace]and said: 'Pray to Allah that He bestows me with sight'. RasoolAllah [May Allah bless Him and grant Him peace] replied: 'Perform ablution, pray two rak'at Salaah and then supplicate to Allah in this way: 'Ya Allah, I ask You through the Waseela of the Prophet [May Allah bless Him and grant Him peace]; Allah Subhana wa ta'ala returned his sight. [“Al-Tawasul by Hafidhh Ibn Tayymiah page 80 he obtained information from these books Tirmidhi, Ibn Majah, Haakim, Imam Bukhari in Tareekh, Musnad Ahmad Ibn Hanbal and Tibraani”] This Hadith proves that RasoolAllah [May Allah bless Him and grant Him peace] gave the permission to supplicate to Allah by presenting the Waseela of his blessed self. Imam Bukhari writes that Prophet [May Allah bless Him and grant Him peace]said, “Help the poor, because the help and food that Allah has given to you is with their waseela.” [bukhari chap on Jihad] Ibn Hajar Asqalani writes that Allah helps the Ummah and provides them with food because of the sincere du’as of the poor people. [Fathul Bari chap on Jihad] Imam Bukhari and Imam Muslim writes that the Prophet [May Allah bless him and grant Him peace] said, “A time will come when the non-believers will fight the Muslims. It will be asked, Is there anyone in the army who has seen the Prophet? They will reply yes and will win the war. Another time will come when there will be another war with the kafirs and the Muslims and a question will be asked, have you anyone in the army who has seen the companions of the Prophet? They will reply yes and will win the war. Another time will come and a question will be asked, Is there anyone in the army who has seen the person who has seen the companions’ companions? They will reply yes, and will win the war. [bukhari chapter on Jihad and Muslim chapter on Fada’il Sahaba] Ibn Hajar Asqalani writes that these three wars will be won by the Muslims with the waseela of the Sahabah, tabi’ee and taba tabi’ee. This hadith is also verified by another hadith, where Prophet [May Allah bless him and grant Him peace] said: “My time is the best, then the companions time is the best, then the people who have seen the companions’ companions time is the best.” [Fathul Bari chap on Jihad] Hafidhh Ibn Kathir writes, that the Prophet said that seven people will always remain in my Ummah, and with their waseela, Allah will provide rain, help, and food for the Ummah. Another hadith states that the Prophet [May Allah bless him and grant Him peace] said that thirty abdaal (saints) will always stay in my Ummah, and with their waseela, Allah Almighty will provide rain, help and food. Qattadah says, Hasan al Basri was one of them. (Tafsir ibn Kathir Surah Al-Baqarah under Verse 252). Hafidhh Ibn Kathir and Qadi Shawkani write, Uthman bin Haneef reported that a blind person came to the Prophet [May Allah bless him and grant Him peace]. The blind person said, do du’a for me so Allah Almighty restores my sight. Prophet [May Allah bless him and grant Him peace] said if you really want to, I can do du’a for you or I can leave it. (This means that if the blind man leaves his sight as it is, he will be rewarded more on the Day of Judgement). But the blind man said insisted that the Prophet should do Du’a for him. The Prophet asked him to perform ablution and pray two rakah nafl and make following supplication: “O Allah! I ask You with the waseela of the Prophet [May Allah bless him and grant Him peace]. Ya Muhammad! I am making du’a to Allah Almighty with your waseela, so that Allah Almighty may accept my du’a. O Allah! Make Prophet [May Allah bless him and grant Him peace] as my interceder.” This hadith is written by ibn Majah, Nasai, Tirmidhi, Ahmad, Haaqim, ibn Sunni, Tibrani and ibn Huzaima. Tibrani and ibn Huzaima said this hadith is authentic. This hadith proves that it is permissible to make supplication with the waseela of Prophet [May Allah bless him and grant Him peace]. (Tareekh ibn Kathir chapter on Mowjizaat and Tuhfah Al Dhakireen chapter Salaah ul Haajah). Imam Bayhaqi has also wrote this narration but also included an additional element of the hadith that states Uthman bin Haneef reported that the blind man followed what the Prophet [May Allah bless him and grant Him peace] said and when he returned, his sight was restored. (chapter on Al-Mowjizaat). It is proved from the above hadith that it is permissible to say “Ya Muhammad” and it is also permissible to make supplication to Allah with the waseela of the Prophet. Imam Ahmed ibn Hanbal writes that Sayyidna ‘Ali narrated that, the Prophet [May Allah bless him and grant Him peace] said, “there will remain Forty Abdaal (Saints) in Syria. Through their Waseela, Allah will provide food, shelter, rain and victory over the Kaffirs. Whenever one dies, he is replaced by another.” (Musnad Ahmed Ibn Hanbal, Musnad of Hadrat ‘Ali [Radi Allahu ‘anhu] Hafidhh Ibn Kathir, Ibn abdul-Barr and Ibn Sa’aad, Ibn Athir writes: 'Whenever there was a famine in Rome, then the Romans would supplicate by presenting the Waseela of Abu Ayyub Ansari RadhiAllahu 'anhu'. (Tareekh Ibn Kathir). Tabakat Ibn Sa’d, Usdool-Gabah, Isteyab by Ibn Sa’d, Ibn Atheer and Abdul-Barr) Hafidhh Ibn Kathir made no critical comments with regards to this. When supplication was made through Abu Ayyub Ansaari Radi Allaho making him the waseela, it did rain. Our Prophet is our Waseela even after his Death. Hafidhh Ibn Taymyya writes: A person came to Uthman Ghani RadhiAllahu 'anhu with regards to seeking some assistance, but he was unable to attract the attention of the Khalifah on every attempt. The same person met Uthman bin Haneef, RadhiAllahu 'anhu, and told him his problem. Uthman bin Haneef gave him some advice which was: 'Perform Wudhu, pray two rak'at Nawaafil and then supplicate in this way: " Ya Allah, I ask You through the Waseela of Your Messenger Muhammad [May Allah bless Him and grant Him peace]The person again went to Uthman bin Affan RadhiAllahu 'anhu who helped him with his work and also said 'If you ever need my help in future, I will help you (with regards to work). [Qay’da jaleelah Hafidhh Ibn Taymiyah page 96 Tabraani, Bayhaqi, Hakim] Hafidhh Ibn Taymyya After writing this narration writes that, 'Maqdasi states that this narration is Sahih and Hakim declares that it fulfils the conditions of Bukhari, then Hafidhh Ibn Tayymiah goes on to say: 'The opinion of Uthman bin Haneef is that it is permitted to supplicate in this way even after our Prophet [May Allah bless Him and grant Him peace]passed away. But since this is not evident from any other companion it does not prove that it is Wajib. [“Al-waseela Hafidhh Ibn Taymiyah page 98” ] It is the belief of the Ahl-al-Sunnah that it is permitted, and has never been claimed that it is Wajib. Ibn Taymyyah further adds: 'It is evident from a group of the Salaf that they held the practice of supplicating with the Waseela of the Prophet (Sallallahu’alaihi wa sallam)' He then includes the following report: 'According to Imam Ahmad Ibn Hanbal it is permitted to supplicate with the Waseela of the Prophet (Sallallahu’ alaihi wa sallam.’) After writing all this Hafidhh Ibn Tayymiah makes the statement: 'If a person makes the obedience of the Prophet [May Allah bless Him and grant Him peace] the Waseela, then this is fine. But if he makes the Prophet [May Allah bless Him and grant Him peace] himself the Waseela then this is something with which we do not agree with'. [“Al-waseela Hafidhh Ibn Taymiyah page 100”] Even in Hafidhh Ibn Taimiyyah's books, there are dozens of narrations, which show that the Salaf would present the Waseela of RasoolAllah [May Allah bless Him and grant Him peace] when supplicating to Allah. So it is a very strange phenomenon to deny the Waseela of the Prophet [May Allah bless Him and grant Him peace] after having full knowledge of these narrations, and the practice of the Salaf. Muhammad bin Abdul Wahaab Al Najdi writes that scholars have different opinion about making supplication du’a with the Waseela of the pious people. Some permit it, while the others, do not. So it is not right to say some one is Kafir who goes to the grave of a pious person and make Waseela. (Majmooah ul Mu’allifat Al Qism ul Salith pg 68 by Muhammad Bin Abdul Wahaab ul Najdi) Qadi Shawkani writes that to supplicate with the waseela of the Prophet is permissible and evidence for that hadith is narrated by Uthman bin Hanif that states that the Prophet asked a blind man to pray with his Waseela. Tirmizi, Nasai, Ibn Majah, Ibn Khuzamah and Hakim narrate this hadith. To pray with a pious person’s Waseela is also permitted and Imam Bukhari gives evidence of that hadith as he writes that companions of the Prophet made du’a with the Waseela of Abbas during the time of famine in Madina. (Tuhfa ul Dakireen chapter Adab ul Du’a by Qadi Shawkani) These are all the proofs, that demonstrate that it is permitted to supplicate to Allah by presenting the Waseela of the pious, whether they are alive or have passed away. And success is from Allah.
  10. jehan shah

    To Call The Awliya Allah For Help

    Contents > Chapter 7: Waseelah > The Correct Understanding of Waseelah -------------------------------------------------------------------------------- The Correct Understanding of Waseelah: “Seek the means of approach (al-Waseelah) to Him (Allah).”[1] Meaning of al-Waseelah Waseelah is nearness and the means by which one approaches and draws near to something. In the Islamic context, Waseelah refers to the means by which once can achieve nearness with Allah. Another meaning of al-Waseelah is a rank and standing with Allah, as is the Hadeeth. The Messenger of Allah (sallallahu alaihi wa-sallam) said: “When you hear the caller to prayer then say the like of what he says, then send blessings upon me… Then ask Allah to grant me al-Waseelah because it is a station in Paradise, which is appropriate only for a single servant from the servants of Allah, and I hope that it will be me.”[2] The Meaning of al-Waseelah as explained in the Qur’aan The definition of Waseelah, “it is the means by which one achieves nearness to Allah”, has its basis in the Qur’aan. “Those whom you call upon desire (for themselves) means of access (al-Waseelah) to their Lord (Allah), as to which of them should be nearest and they hope for His Mercy and fear His Torment. Verily, the Torment of your Lord is something to be afraid of!”[3] Abdullah Ibn Mas’oud (radhi allahu anhu) said: “This verse was revealed concerning a group of Arabs, who worshiped a group of Jinn. The Jinn accepted Islam which was unknown to those people who worshiped them.”[4] Al-Hafidh Ibn Hajr (rahimahullah) said: “The people who used to worship the Jinn continued to worship the Jinn, and the Jinn were not pleased with their worship, since they had accepted Islam. And they were the ones who sought a means of nearness to their Lord…”[5] Allah says in the Qur’aan: “O you who believe! Do your duty to Allah and fear Him. Seek the means of approach (al-Waseelah) to Him, and strive hard in His Cause as much as you can. So that you may be successful.”[6] Al-Hafidh Ibn Katheer (rahimahullah) reported Ibn Abbas (radhi allahu anhu) saying in his commentary of this verse: “The meaning of al-Waseelah is to draw closer.” He also reports from Qatadah: “This is that you draw near to Him by obedience to Him and through actions that are pleasing to Him.” And Ibn Katheer (rahimahullah) said: “And with regard to what those Imams (Ibn Abbas and Qatadah) said there is no disagreement between the scholars of Tafseer about it… al-Waseelah is that by means of which one reaches that which he desires.”[7] These two verses and their authentic Tafseers (commentaries) clearly explain that Waseelah consists of seeking nearness to Allah by means of righteousness in order to get closer to Allah. This refutes any other explanation of Waseelah like that of those who consider Waseelah to mean directly supplicating to the dead saints. It refutes the erroneous belief held by the Deobandis of seeking ‘Tawassul’ through the status and honor of the Prophets and saints. This also refutes the incorrect Tafseer by the Deobandis that… Moulana Aashiq Ilahi Meerathi mentions in Irshaadul-Mulook, “It is imperative for the Salik (one searching for the path) to have a Shaik-e-Kamil (spiritual guide) so that the Shaikh becomes the companion along this road, and explains the ups and downs and the pitfalls of this journey. Hence, Allah says: “O People of Eemaan! Adopt Taqwa (god fearing) and search for a Waseelah (means) towards Allah.”[8] Tawassul in the Qur’aan and the Sunnah The correct means of Tawassul are three… Tawassul by means of Allah’s Beautiful Names, Tawassul by means of righteous deeds of the supplicant and, Tawassul by means of a supplication made by a righteous person. (1) Tawassul by means of Allah’s Beautiful Names Allah says: “And to Allah belongs all the beautiful Names, so call upon Him by them.”[9] Tawassul by means of Allah’s Beautiful Names is to invoke Allah mentioning His Beautiful Names, like saying, “O Allah, I ask you for You being the Most Merciful, the Bestower of Mercy, the Most Gracious, the All-Knower that You grant me safety and well being…” This form of Tawassul is known from numerous Ahaadeeth. The Messenger of Allah (sallallahu alaihi wa-sallam) would say before giving salaam in his prayer: “O Allah! By Your Knowledge of the hidden and Unseen, and Your Power over the creation, grant me life for as long as You Know that life is good for me, and grant me death when death is good for me…”[10] Once, the Messenger of Allah (sallallahu alaihi wa-sallam) saw a man saying in his Tashahhud: ‘I ask You by virtue of the fact that all praise belongs to You, none has the right to be worshiped but You Alone, having no partner. The Great Bestower of all blessings, O Originator of the Heavens and the Earth. O Possessor of Majesty and Honor, O Ever-Living, O Sustainer and Protector of all that exists. Indeed, I ask You for Paradise, and I seek Your Refuge from the Fire.” So the Prophet (sallallahu alaihi wa-sallam) said to his companions: “Do you know what he has supplicated with?” They said: “Allah and His Messenger (sallallahu alaihi wa-sallam) know best.” He said: “By Him in Whose Hand is my soul, he has supplicated to Allah by His Great Name, if He is called upon by them, He responds and if He is asked by it, He gives.”[11] Anas (radhi allahu anhu) reported saying, when a matter grieved the Prophet (sallallahu alaihi wa-sallam), he would say: “O Ever-Living, O Sustainer and Protector of all that exists, by Your Mercy I beg of Your aid.”[12] (2) Tawassul by means of Righteous deeds of the Supplicant “Those who say: ‘Our Lord! We have Indeed, believed, so forgive us our sins and save us from the punishment of the Fire’”[13] Tawassul by means of righteous deeds is to invoke Allah by mentioning one’s righteous actions, in which he feared Allah and hoped for His Mercy and reward, while giving precedence to His obedience. Like saying, “Our Lord! We have believed in what You have sent down, and we follow the Messenger; so write us down among those who bear witness (to the truth i.e. none has the right to be worshiped except Allah).”[14] “Our Lord! Verily, we have heard the call of one (Muhammad (sallallahu alaihi wa-sallam)) calling to Faith; ‘Believe in your Lord,’ and we have believed. Our Lord! Forgive us our sins and remit from us our evil deeds, and make us die in the state of righteousness along with Al-Abraar (those who are obedient to Allah and strictly follow His orders).”[15] This form of Tawassul is also mentioned in a number of Ahaadeeth of Allah’s Messenger (sallallahu alaihi wa-sallam). From amongst them is the famous story of the companions of the cave. The Messenger of Allah (sallallahu alaihi wa-sallam) mentioned the story of three men who spent a night in a cave. A boulder rolled down from the mountain and blocked the entrance of the cave. So, they supplicated to Allah by means of their righteous actions. One of them mentioned his obedience towards his elderly parents, the other mentioned an incident when he refrained from zina (adultery) despite having the means to do so, and the third mentioned an incident in which he was truthful and honest in a monetary matter. Allah, the Exalted, upon hearing their supplication moved the rock from the entrance of the cave.[16] (3) Tawassul by means of a Supplication made by a Righteous Person This third type of Tawassul is to ask any righteous living person to make Du’aa (supplication) for oneself. Anas (radhi allahu anhu) reported saying: “The people were afflicted with drought in the time of the Prophet (sallallahu alaihi wa-sallam), so whilst the Prophet (sallallahu alaihi wa-sallam) was giving the Khutbah (sermon) on the day of Jumuah, a Bedouin stood and said: “O Messenger of Allah (sallallahu alaihi wa-sallam)! The livestock are dying and the children are hungry, so supplicate to Allah for us.” So he (sallallahu alaihi wa-sallam) raised his hands and supplicated and we could not see any trace of clouds. By Him, in Whose Hands is my soul, as soon as he had lowered his hands, clouds like mountains had gathered, and he did not descend from his minbar (pulpit) until I saw rain dripping from his beard...”[17] Tawassul by means of a Supplication made by a Righteous Person is also reported from the practice of the Sahabah (radhi allahu anhu). Anas Ibn Malik (radhi allahu anhu) narrates from Umar Ibn Khattab (radhi allahu anhu) that when the people suffered from drought he used to ask al-Abbas Ibn Mutallib (radhi allahu anhu) to pray for rain for them. He used to say: “O Allah we used to request our Prophet (sallallahu alaihi wa-sallam) to supplicate to You for rain, and You would bless us with rain. Now, we ask the uncle of our Prophet (sallallahu alaihi wa-sallam) to supplicate to You, so grant us rain.”[18] Also the noble Tabi’e, Sulaym Ibn Aamir al-Khabairee, reported: “The sky withheld any rain, so Muawiyah Ibn Abee Sufyan and the people of Damascus went out to pray for rain. When Muawiyah sat upon the minbar he said: “O Allah! We are today asking the best and most noble amongst us to supplicate to You for us, O Allah, today we put Yazeed Ibn al-Aswad al-Jurashee forward to supplicate to You for us.” Then Yazeed raised his hands and so did the people, and it rained until people could hardly reach their houses.[19] Apart from these three correct manners of Tawassul, there is no authentic proof for any other form of Tawassul in the Qur’aan or the Sunnah. -------------------------------------------------------------------------------- [1] Soorah al-Maidah (5): 35. [2] Saheeh Muslim vol.1, no.747. [3] Soorah al-Isra (17): 57. [4] Saheeh al-Bukharee v.6, no.238 and Saheeh Muslim. [5] Fath al-Baree 10/12 and 13. [6] Soorah al-Maidah (5): 35. [7] Tafseer Ibn Katheer. [8] Irshaadul-Mulook (Eng. Trans.) p.46. [9] Soorah al-A’raf (7): 180. [10] (Saheeh) al-Haakim, an-Nisa’ee and others. [11] Abu Dawood, An-Nisa’ee, Musnad Ahmad and others. [12] (Hasan) At-Tirmidhee and al-Haakim. [13] Soorah aali-Imraan (3): 6. [14] Soorah al-Imraan (3): 53. [15] Soorah al-Imraan (3): 193 and others in the Qur’aan like: Soorah aali-Imraan (3): 6, Soorah al-Muminoon (23): 109, etc. [16] Saheeh al-Bukharee vol.3, no.472. [17] Saheeh al-Bukharee. [18] Saheeh al-Bukharee. [19] Reported by al-Hafidh Ibn Asaakir in his Tareekh (18/151/1).
  11. jehan shah

    Al Fatwa International About Qadyaniat

    shia kafir ..sunii kafii wahabii kafii..barailvi kafii.....aur bhii jitny musalman firqay hain wo bhii kafirr............ aur qadiyaani kafirr.... in mullaz nay Islam ka mazak banayaa howa hay...aakhirr musalman kaun... jo musalmanon ko maar rahy hain..Masjidon main..Imam Bargaahon main..wo Musalman hain. Sawat main Taliban k marny par jab janazy k liye Taliban sy kaha gaya k Namaz e janaza adaa karain to kisii ko parhna hii nahii aayaa...Nifaz E Shareeyat Nazif karro Wazirstaan main Taliban shidat pasandon sy pakraa jany wala aslah India Aur Israel Sakht ka nikla.. shukar hay aaj kal Media sab kuch dikha raha hay..aur sab nay dekha hoga k humary yeh Islam Pasand Haram khor Ehsan Faramosh..Ehsan Faramosh is liye k Pakistan k har gharr sy in k liye chanda jama howa hay..har ghar sy logon nay in Taliban ki madad ki hay..apni maut apny paison sy khareedi.. aaj wahii Taliban usii Qaum ko maar rahy hain....kiyaa Islaam hay.. Jis nay aik Insan ko bachaa usny poori Insaniyat ko bachaaya Jis nay aik Insan ko qatal kiyaa usny Porii Insaniyatt ka qatal kiya Hadeeth Nabi (saww)
  12. jehan shah

    Mah-e-ramadan

    Masha Allah
  13. jehan shah

    Is Shia Kaafir?

    Tum logon k har sawal ka Mukamal aur Tafsiil sy jawab bal k jawabat yahan jitny bhii Ahle Haq Ahl e shia aaye un logon nay diye...aur agar Munazirah hotaa to shayed tum logon ko apnaa fiqqa change kar hi denaa chahiye tha..magar khairr jaisy k main keh chukaa hon..k Dillon par Muhrain lagii hoi hain......ab is Topic ko close karro..nahi to main phirr Tareekh uthaa karr yahan paste kar doon gaa.... 1927 waalii Tareekh bhii...jab Wahabion nay Khana Kaba par hamlaa kiya..aur wahan choty bachon takk ko Zabah kiyaa
  14. jehan shah

    Is Shia Kaafir?

    10. Nesaee pt-2 page-71 Hazarat Ayesha affirms that in the beginning there was Ayat of ten Raza’at in the Quran which, was changed by the Ayat of Five Raza’at and Ayat remained till to the death of Holy Prophet and even after that also, but this Ayat in no where in the present Quran? 11. Ibn-e-Maja translation “Waheedi pt-2 page57, Ayat-tul-Haywan pt-1 page-272. Narrated by Hazarat Ayesha that Ayat-e-Rjam and Ayat Raza’at were revealed, and written which, I kept them under cart, meanwhile the Holy Prophet passed away and I became busy, during this period these were eaten by a goat? 12. Tafseer-e-Quran Al-Etteqaan-e-Mustafa AlHalbi pt-1 page-78 and Noor-ul-Anwar side margin No.18 page-8. Bismillah in the beginning of all surah is not part of Holy Quran. 13. Tafseer-e-Quran Al-Etteqaan-e-Mustafa AlHalbi pt-1 page-78 and Noor-ul-Anwar side margin No.18 page-8. Narrated by Ibn-e-Masaood that during the period of Holy Prophet we used to recite the following, “ Ya Ayyo Her Rasool Balagh Ma Unzela Min Rabeyk-ka’ Inna Ali-e-yan Ameer-ral Momineen, Fe In-Lam Taf-Al”. 14. According to Dur-e-Manshoor pt-1 page302, when Umer Bin Rafa’A was writing the Musah’af of Hazarat Hifza, She told him to write following Ayat “Hafezo Ala Salatay Wa Sala Tel Wusta Wa Salat-tel-Asr” further Hazarat Ayesha also confirmed that this Ayat was revealed like mentioned above, see more3 reference Muslim pt-2 page-606, Dur-e-manshoorpt-1 page-302 and Tarimzi page-333. 15. Kan-Zul-Amaal pt-1 page-286, Hazarat Usman while reciting the Ayat “Main Kum Umma Tun Yadoona, he used to recite here “Yastagheesoona Ala Ma Asabahom”, but this later part is not present in the Quran now. 16. Sahih Bukhari, Kitab Al-Tafseer Bab Ayaht “Tabat-Yada” page-114, Narrated by Ibn-e-Abbas that the following; “Wa Anzer A’sheratekal Aqrabeen Wa Rahtoka Minhomul-Mukhlaseen, but last three words are not in the present Holy Quran? 17. According to Dur-e-Manshoor pt-5 page-192, Bah-Rul-Moheet pt-7 page-224 Ruh Al-Ma’ani pt-1 page-156, and Mazan-e-Atedal pt-2 page-171. Kafayat-tul-Talibpage-110, Mehraj-jul-Nabuwatpt-1 page-163, Kutab-e-Duri page-138 and Arja-ul-Mutalib page-106. Accarding to all these above references Abdulah-Ibn-e-Masaood used to recite The following Ayat as follow. “Wa KafaAllah-Hul-Momaneenal-Qetala Bay-Ali-Yan” but the last word is not in the present Quran? 18. Tafseer-e-Quran Al-Etteqaan-e-Mustafa AlHalbi pt-1 page-185. Narrated by Ibn-e-Abbas that the following Ayat was revealed as follow. “Wa WaSa Raboka but it was by mistake written as Wa Kafa Raboka? 19. Dur-e-Manshoor pt-1 page-15. Hazarat Umer used to recite the Ayat “Gheyr-Ral Maghzoobay Alay-Him Wa Lazzaleem” as follow “Gheyr-Ral Maghzoobay Alay-Him Nameerulzzaleen”? 21. Dur-e-Manshoor pt-2 page16 Hazarat Qatada used to recite the Aya as “ Ala Inna Tattaqu Minhum as Ala Inna Tatta qu Minhum Takiah “So we have given 20,erference from the Sunni Books which, support the concept of transposition of Holy Quran. So how they blame to Shia that Shia believe in the transposition of Holy Quran when their own literature supporting the concept of transposition of Holy Quran Well???????????????? CONCLUSION: - Now at the end of the article i.ll quote the five reference of Sunni Ulama who confess that Shia do not believe on the transposition of Holy Quran: - The Quran to Sunni’s http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/muslim/005.smt.html#005.2286 Sunni’s Quran is not complete? Abu Musa al-Ash'ari believes that the Quran is not complete and he read a verse not available in the Quran read the narration in Sahih Muslim. http://www.usc.edu/dept/MSA/fundamentals/h...t.html#005.2286 Sunni’s Quran is not complete? A missing chapter from the Sunni Quran...read the narration in Sahih Muslim http://www.usc.edu/dept/MSA/fundamentals/h...tml#008.082.817 Umar’s Quran Umar wanted to Add a verse of Rajm to the Quran... read the narration in Sahih Al-Bukhari http://www.usc.edu/dept/MSA/fundamentals/h...tml#008.082.817 Umar’s Quran Umar recites a verse that is not available in the Quran: “‘O people! Do not claim to be the offspring...” Read the narration in Al-Bukhari
  15. jehan shah

    Is Shia Kaafir?

    1. Tafseer-e-Quran Al-Etteqaan-e-Mustafa AlHalbi pt-1 page 70, According to this referred book, Hazarat Umer affirms that the Total numbers of words of Holy Quran are 1027000. However the Total number words of present Quran as per Hazarat Ibn-e-Abbas are 326631. This means about 1/3 what Hazarat Umer claimed is with us as present Quran and 2/3 of Holy Quran is not with us . Where is 2/3 as claimed by Umer Razi Allah na-ho? 2. Tafseer-e-Quran Al-Etteqaan-e-Mustafa AlHalbi pt-2 page 25 and Dur-e-Manshoor pt-1 page 106, Hazrat Abdullah Ibn-e-Umer said that non of you could claim that you got whole Quran, because no one knows that, how much the whole Quran was? As most of Quran has been lost, so one should say that whatever one has that is what is left. 3. Tafseer-e-Kabeer page-179, Tafseer-e-Quran Al-Etteqaan-e-Mustafa AlHalbi pt-1 page 79 and Dur-e-Manshoor pt-6 page416. Abdullah ibn-e-Masaood affirms that Surah Fateha, Surah Falaq and the Surah Wan-naas are not the part of Quran. For this reason He took these Surahs from copy of Quran which, was in his possession. 4. Tafseer-e-Quran Etteqaan-e-Mustafa AlHalbi pt-1 page 65 there were two extra Surah Al-Hafad and Al-Kullah in The Holy Quran which, was in the possession of Abi bin Ka’ab (the 1st Imam of Salat-e-Tarawi) but these Surah are not found in the present Quran. 5. According to Dabastaan-e-Mazahab page-220 there was a famous Surah Noorain in the Holy Quran but today we don’t find this Surah in the Holy Quran. 6. According to Tafseer-e-Quran Al-Etteqaan-e-Mustafa AlHalbi and Abdullah Ibn-e-Abbas the Total numbers of Ayyat of Holy Quran are 6616, whereas present Quran the Total Numbers of Ayyat are 6666. 7. According to Dur-e-Manshoor and Tafseer-e-Quran Al-Etteqaan-e-Mustafa AlHalbi pt-2 page-25 Hazarat-e-Ayesha affirms that during the period of Holy Prophet there were 200 Ayyas of Surah Al-Ahzaab but she says that later we found (less) whatever is present now. 8. Also according to Dur-e-Manshoor and Tafseer-e-Quran Al-Etteqaan-e-Mustafa AlHalbi pt-2 page-25 narrated by Hazarat Huzaifa that once hazarat Umer asked me that how many Ayyat of Surah Ahzaab do you count, I replied that 72 or 73, on this He said that it was equal to Surah Baqarah and there was also Ayat-e-Rajm in that, but we do not find Ayat Rajm in the Holy Quran that we have? 9. Dur-E-Manshoor pt-3 page-180 and Al-Ettaqan pt-2 page 26 Narrated by Hazarat Huzaifa that Sura Tawbah was infect the Sura-e-Ahazaab and in that none of us was left out that any Ayat of Ahazaab was not being revealed but in the present Quran that we have has only ¼ of the total Surah?
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