alijan1001

One is amazed to see that the Shiites weep over the martyrdom of Imam Hussein(ra) whereas they never weep over the martyrdom of his brother Abu Bakr ibn Ali ibn Abi Talib and over the martyrdom of his son Abu Bakr. Those who bear those names are from the Ahlul Bayt also. Why negligence? Is it because they have names which are disliked by the Rafadhis and by announcing it to their Shiite listeners would expose the love of the Ahlul Bayt to the companions especially to Abu Bakr and Umar? Shiite muhaditeen like Abu Faraj al-Isfahani in his Muqatil at-Talibeen-p.88,142,188; Al-Arbali in his Kashful Ghumamah vol.2,p.64; and Majlisi in Jila el-ou’ioun 582 stated that amongst those who were martyred with Hussein in Karbala were Abu Bakr ibn Ali ibn Abi Talib and Abu Bakr ibn Hussein ibn Ali ibn Abi Talib. Why doesn’t the ceremonies held during Ashoora not mention the names of the following who were martyred with Hussein: Umar ibn Ali ibn Abi Talib Abu Bakr ibn Ali ibn Abi Talib Uthman ibn Ali ibn Abi Talib Abu Bakr ibn Hassan ibn Ali Umar ibn Hassan ibn Ali Abu Bakr ibn Hussein ibn Ali Umar ibn Hussein ibn Ali Uthman ibn Hussein ibn Ali. Is it because that the likes of Abu Bakr and Umar wiped out the Sassanid arrogance and for this reason mentioning their names are unbearable? Muhammad Ali Mu’zi, an Iranian Shiite researcher in France has stated with pride: “The basic fundamentals of the Zoroastrian religion has entered into Shiaism even in some minute issues. The marriage of Imam Hussein with the daughter of the last Sassanid Empire is a symbol of ancient Iran as Shahrbano became the first mother or lady for the Iranian nation. And this relationship marked the brotherhood between Shiaism and the ancient Magian Iran.” __________________ Syed Alijan Jaffery Isphani (Ex.Shia)

1. Aisha bint Musa al-Kadhim: This was the daughter of the seventh Infallible Imam of the Shia, namely Imam Musa al-Kadhim. The esteemed Shia scholar, Muhammad Taqi al-Tustari, states in Tawarikh al-Nabi wa al-Aal [p. 125-126] that Imam Musa al-Kadhim had seventeen daughters and they were named Fatima al-Kubra, Fatima al-Sughra, Ruqayyah, Ruqayyah al-Sughra, Hakima, Aisha, Zaynad and Khadijah Shaikh Mufid also mentions her in al-Irshad [p.303]. Two other strong Shia references are Umdat al-Talib of Ibn Anba [p. 266 {footnote}] and al-Anwar al-Nu`maniyya of Ni`mat Allah al-Jazaïri [v.1, p.380]. The name of this daughter is also mentioned in Kashf al-Ghumma of Abu al-Hasan al-Irbili [v.2, p.90 and 217]. 2. Aisha bint Ali al-Rida: This was the daughter of the eight Infallible Imam of the Shia, namely Imam Ali al-Rida. The famous Shia Qadi, Ibn al-Khashab, said in Mawalid Ahl al-Bayt: ï؟½(Imam) Al-Rida had five sons and one daughter. They were Muhammad al-Qani, al-Hasan, Jafar, Ibrahim, al-Hussain and the daughter whose name was Aisha. This is quoted by Muhammad Taqi al-Tustari in Tawarikh al-Nabi wa al-Aal [p.128]. 3. Aisha bint Ali Zayn al-Abidin: This was the daughter of the fourth Infallible Imam of the Shia, namely Imam al-Abidin. This fact is referenced in Kashf al-Ghumma of Abu al-Hasan al-Irbili [v. 2, p. 334]. 4. Aisha bint Jafar as-Sadiq: This was the daughter of Imam Jafar as-Sadiq, the sixth of the Infallible Imams of the Shia. This is also recorded in Kashf al-Ghumma of Abu al-Hasan al-Irbili [v. 2, p. 373]). 5. Aisha bint Ali al-Hadi: This was the daughter of the tenth Infallible Imam of the Shia, namely Imam Ali al-Hadi. This is mentioned by Shaikh al-Mufid in al-Irshad [p.334] and also in Kashf al-Ghumma of Abu al-Hasan al-Iribli [v.2, p.334] 6. Aisha bint Jafar ibn Musa al-Kadhim: This was the grand-daughter of the Infallible Imam of the Shia (i.e. the daughter of the Imam son, Jafar ibn Musa). This is stated by Abu al-Hasan al-Umari in al-Mujdi [p.109]. __________________ Syed Alijan Jaffery Isphani (Ex.Shia)

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very very funny to note that shia so called imam have childrens name abu bakar, usman and umer.

astaghfurillah, Na'uzubillah 001. Neither we accept such Lord nor do we accept the Prophet of such Lord whose Caliph is Abu-Bakr ( r.a) (Na'uzubillah). [Anwaar-ul-Na'umania, Vol#2, Pg#278 - Published Iran] 002. None of the Prophets (a.s) had been bestowed with the Prophet Hood until He declared His belief in the fallacy character of ALLAH (Na'uzubillah). [usool-ul-Kaafi, Vol#1, Pg#265 - Published Iran] 003. Disclaimer to the doctrines that fate, benediction and vice belong to ALLAH (Na'uzubillah). [usool-ul-Kaafi, Vol#1, Pg#293 - Published Iran] 004. The fourteen innocents (Ma'sumeen) are incomparable and unprecedented like ALLAH. (Na'uzubillah) [Chouda Sitaray, Pg#2 - Published Lahore] 005. There is no difference between ALLAH and Ali (r.a) such as in the virtues for; The master of Khatim-e-Suleman, The Master of Doomsday, The master of Siraat (The Bridge over Hell) and Renaissance Field, The Creator of leaves on the trees, The one who ripens the fruits, The one who continued fountains, The one who made drift in the canals (Na'uzubillah). [ Jila-ul-A'yoon, Vol#2, Pg#85 – Published Lahore] 006. To call ALLAH Omnipresent and Omniscient is against faith (Na'uzubillah) . [Jila-ul-A'yoon, Vol#2, Pg#85 – Published Lahore] 007. Muhammad (s.a.w.w) and his descendants are omnipresent and omniscient, and it is only theirs quality, not of ALLAH's (Na'uzubillah) . [Jila-ul-A'yoon, Vol#2, Pg#85 – Published Lahore] 008. ALLAH when talks about blessings, does so in Persian and when talks about persecution does so in Arabic (Na'uzubillah) . [Tareekh-e-Islam, Pg#163 – Published Lahore] 009. Shiite confession of faith "LA ILAHA IL-ALLAH-U MUHAMMAD-UR RASOOL-ULLAH ALI-UN WALI-ULLAH WASI-U RASOOL-ULLAH WA KHALIFA-TU BILA FASL" (Na'uzubillah) . [Tohfa Namaz Ja'fariyah, Pg#10 – Published Lahore] 010. Wherever Quran referred the word "RABB", it meant as Ali (r.a) (Na'uzubillah) . [Jila-ul-A'yoon, Vol#2, Pg#66 – Published Lahore] 011. Original Quran will not come into view till the manifestation of Imam Mehdi (SHIAs 12 th Imam) (Na'uzubillah) . [Anwaar-ul-Na'umania, Vol#2, Pg#360 - Published Iran ] 012. Collectors of Quran eliminated virtues of Prophet's progeny from Surah Al-Ahzab which was about to the length of Surah Al-Bakrah (Na'uzubillah) . [Haq-ul-Yaqeen, Pg#66 - Published Iran] 013. Usman (r.a) made alteration in Surah Al-Rehman by eliminating words "MINKUM" (Na'uzubillah) . [Haq-ul-Yaqeen, Pg#525 - Published Iran] 014. Quran has been purposely altered by the drunkard Caliphs {Abu-Bakr ( r.a), Umar (r.a) and Usman (r.a)}; The present Quran is false; It's the duty of Imam Mehdi (SHIAs 12th Imam) to bring it in its original form; When Imam Mehdi (SHIAs 12th Imam) will come, then the Quran will be recited in its original form (Na'uzubillah) . [Quran Translation by Maqbool Hussain Delhvi, Chap#12, Pg#384 – Published India] 015. "ILAA AJALIN-MUSAMMA" has been removed from the Quran (Na'uzubillah) . [Muta'h Aur Salahuddin A'ybi, Pg#60 – Published Karachi] 016. Quranic verses were not arranged by Abu-Bakr (r.a) in the same order as that in which it was revealed {hence Muslim Ummah was deprived of original Quran and present day Quran is incorrect} (Na'uzubillah) . [sheikh-e-Saqifah, Pg#134 – Published Karachi] 017. After the death of Holy Prophet (s.a.w.w) original Quran was in the possession of Ali ( r.a) which he brought before Abu-Bakr (r.a) but He refused to prevail such version that is why Muslim Ummah was deprived of original Quran (Na'uzubillah) . [sheikh-e-Saqifah, Pg#138 – Published Karachi] 018. To provide reasoning to "WATI-FIL-DUBR" changes were made in the Quranic comprehension (Na'uzubillah) . [Tehzeeb-ul- Ahkaam, Vol#7, Pg#415 – Published Iran] 019. The present (false) Quran doesn't mentions the name of "Pakistan" however ours (SHIAs) true Quran even have the name of "Pakistan" (Na'uzubillah) . [Hazar Tumhari Das Hamari, Pg#554 – Published Karachi] 020. Shiites scholars believe that Ali (r.a) and all his innocent patriarchs are superior to all Prophets ( a.s) except Prophet Muhammad (s.a.w.w) (Na'uzubillah) . [Haq-ul-Yaqeen, Pg#70 - Published Iran] 021. When Imam Mehdi (SHIAs 12th Imam) will come out of his cave he will be naked like a newborn and the first person who shall take the oath of allegiance on his hands will be the Prophet Muhammad ( s.a.w.w) (Na'uzubillah) . [Haq-ul-Yaqeen, Pg#347 - Published Iran] 022. The greatest slander upon Prophet Muhammad (s.a.w.w) of sexual intercourse… (Na'uzubillah) . [Hayat-ul-Quloob, Vol#2, Pg#119 – Published Iran] 023. Prophet Muhammad (s.a.w.w) used to perform Taqiyyah (conceal the facts) (Na'uzubillah) . [Hayat-ul-Quloob, Vol#2, Pg#118 – Published Iran] 024. On the night of consummation of marriage of Ali (r.a) and Fatima ( r.a), Prophet Muhammad (s.a.w.w) instructed them not to start their work (sexual intercourse) until He arrives their (Na'uzubillah) . [Jila-ul-A'yoon, Vol#1, Pg#251 – Published Multan] 025. Ali (r.a) and other Ahlul Bayt (r.a) are equal in the rank with Prophet Muhammad ( s.a.w.w) and are superior to all other Prophets (a.s) (Na'uzubillah) . [Jila-ul-A'yoon, Vol#2, Pg#20 – Published Lahore] 026. After ALLAH and Prophet Muhammad (s.a.w.w) only Holy Descendants ( r.a) reached the height of saintliness, rest all other Prophets (a.s) and Angels (a.s) lie below their ranks (Na'uzubillah) . [Jila-ul-A'yoon, Vol#2, Pg#29 – Published Lahore] 027. Jibrael (Gabriel) used to talk with Fatima (r.a) {after the death of Muhammad ( s.a.w.w)} (Na'uzubillah) . [Jila-ul-A'yoon, Vol#1, Pg#198 – Published Multan] 028. Prophet Muhammad (s.a.w.w) and his Holy Descendants (r.a ) are not the offspring of Adam (a.s) (Na'uzubillah) . [Jila-ul-A'yoon, Vol#2, Pg#59 – Published Lahore] 029. Adam (a.s)'s prayers were accepted on the mediation of Prophet Muhammad ( s.a.w.w), Ali (r.a), Fatima (r.a), Hasan (r.a) and Hussain (r.a) (Na'uzubillah) . [Kaleed-e-Manazrah, Pg#92 – Published Lahore] 030. Prophet Muhammad (s.a.w.w) had some purpose to acquiesce Usman ( r.a) with Himself otherwise that man was of no use to Prophet Muhammad (s.a.w.w) (Na'uzubillah) . [Na'sal Ko Qatal Kar Do, Pg#129 – Published Karachi] 031. Adam (a.s) became Infidel due to His jealousy (Na'uzubillah). [usool-ul-Kaafi, Vol#3, Pg#428 - Published Iran] 032. Ali (r.a) possesses same rights as were kept by Prophet Muhammad ( s.a.w.w) (Na'uzubillah) . [usool-ul-Kaafi, Vol#1, Pg#380 - Published Iran] 033. Prophet Muhammad (s.a.w.w) taught Taqiyyah (conceal the facts) to Abu-Zar Ghaffari ( r.a) (Na'uzubillah) . [Char Yaar, Pg#92 – Published Karachi] 034. The rank of Imams (12 Imams) is higher than every Prophet ( a.s) and every Angel (a.s) (Na'uzubillah) . [Hakumat-e-Islamiah , Pg#52 – Published Iran] 035. Prophet Muhammad (s.a.w.w)'s house was like that of dirge player's house (Na'uzubillah) . [Haqiqat Fiqah-e-Hanafiah Dar Jawab Fiqah-e-Jafariyah, Pg#63 – Published Lahore] 036. What was the compulsion on Prophet Muhammad (s.a.w.w) that He used to do intercourse with Ayesha ( r.a) during her menses? (Na'uzubillah) . [Haqiqat Fiqah-e-Hanafiah Dar Jawab Fiqah-e-Jafariyah, Pg#63 – Published Lahore] 037. What the lady "Zulekhah", Ayesha (r.a) had got that Prophet Muhammad (s.a.w.w ) despite having coeval wives or other young ladies, married with a nine years old little mother at His age of fifty (Na'uzubillah) . [Haqiqat Fiqah-e-Hanafiah Dar Jawab Fiqah-e-Jafariyah, Pg#64 – Published Lahore] 038. Slander to Ali (r.a) to declare rape as a dogmatic matrimonial (Na'uzubillah) . [Fir'o-ul-Kaafi, Vol#5, Pg#467 – Published Iran] 039. One who does not consider Ali (r.a) as the first Caliph (successor) is an apostate (Na'uzubillah) . [Anwaar-ul-Na'umania, Vol#3, Pg#264 - Published Iran] 040. To marry Umm-e-Kulsoom (r.a) with Umar (r.a) was a subterfuge on the part of Ali ( r.a) (Na'uzubillah) . [Anwaar-ul-Na'umania, Vol#1, Pg#81-82 - Published Iran] 041. Penis proclaimed the Imamate (patriarchate) of Ali (r.a ) (Na'uzubillah) . [Aasar-e-Haidery, Pg#557 – Published Lahore] 042. When the last era will come, Ali (r.a) will appear (Na'uzubillah) [Chouda Sitaray, Pg#603 - Published Lahore] 043. Ali (r.a) is Dabat-ul-Arz (a cattle who will arise from earth before the Doomsday) (Na'uzubillah) . [Chouda Sitaray, Pg#602 - Published Lahore ] 044. Ayesha (r.a) was an American Lady or any European Madam? (Na'uzubillah) . [Haqiqat Fiqah-e-Hanafiah Dar Jawab Fiqah-e-Jafariyah, Pg#64 – Published Lahore] 045. Hafsa (r.a), a bad natured woman, was accepted by Prophet Muhammad ( s.a.w.w)… She was a pig-faced woman (Na'uzubillah) . [Haqiqat Fiqah-e-Hanafiah Dar Jawab Fiqah-e-Jafariyah, Pg#124 – Published Lahore] 046. Ali (r.a) is Dabat-ul-Arz (a four-legged animal) (Na'uzubillah) . [Haq-ul-Yaqeen, Pg#336 - Published Iran] 047. When Imam Mehdi will appear, he will first dig out Ayesha ( r.a) from Her grave and will reprehend her (Na'uzubillah) . [Haq-ul-Yaqeen, Pg#347 - Published Iran] 048. Curse upon Ayesha (r.a) and Hafsa (r.a) who gave poison to Prophet Muhammad ( s.a.w.w) (Na'uzubillah) . [Hayat-ul-Quloob, Vol#2, Pg#700 – Published Iran] 049. Ayesha (r.a) and Shiites Imam performed Muta'h (a form of temporary marriage regarded as illegitimate in Islam) (Na'uzubillah) . [Jawaz-e-Muta' h, Pg#78 – Published Bhakkar] 050. Jealousy, hatred and resentment were the attributes of Ayesha ( r.a)'s nature (Na'uzubillah) . [Hazrat Ayesha Ki Tareekhi Haisiyat, Pg#40] 051. Ayesha (r.a) use to misbehave, oppose, talk louder, babble and slander on Prophet Muhammad ( s.a.w.w) (Na'uzubillah) . [Hazrat Ayesha Ki Tareekhi Haisiyat, Pg#70] 052. The youth of this misfortune {Ayesha (r.a)} would have spoil the old age of Mua'zzamah (Na'uzubillah) . [Hazrat Ayesha Ki Tareekhi Haisiyat, Pg#88] 053. Ayesha (r.a) used to babble and fight with Prophet Muhammad ( s.a.w.w) (Na'uzubillah) . [Hazrat Ayesha Ki Tareekhi Haisiyat, Pg#53] 054. On not arriving of Prophet Muhammad (s.a.w.w), Ayesha ( r.a) suffered with the fits of madness and passion (Na'uzubillah) . [Hazrat Ayesha Ki Tareekhi Haisiyat, Pg#54] 055. After the death when Angels of grave start questioning then Maula's {Ali ( r.a)} chair is being brought and sins are pardoned only after recognizing him (Na'uzubillah) . [Jila-ul-A'yoon, Vol#2, Pg#85 – Published Lahore] 056. Sheikheen (r.a) {Abu-Bakr (r.a) & Umar (r.a)}, Hafsa ( r.a) and Ayesha (r.a) gave poison to Prophet Muhammad (s.a.w.w) (Na'uzubillah) . [Quran Translation by Maqbool Hussain Delhvi, Chap#28, Pg#894 – Published India] 057. Ayesha (r.a) for the first time initiated the war customs (Na'uzubillah) . [Nehj-ul-Bala' gah, Pg#275 – Published Karachi] 058. Ayesha (r.a) was a malicious and short-tempered woman (Na'uzubillah) . [Nehj-ul-Bala' gah, Pg#289 – Published Karachi] 059. Abu-Moosa Asha'ri (r.a) and Ayesha (r.a) had become apostate by narrating forged Hadiths (Na'uzubillah) . [Nehj-ul-Bala' gah, Pg#475 – Published Karachi] 060. Ayesha (r.a) used to say that kill the Na'sal {Usman ( r.a)} because he has become a Infidel (Na'uzubillah) . [Na'sal Ko Qatal Kar Do, Pg#Preface – Published Karachi] 061. Ayesha (r.a)'s heart was blacked-out (Na'uzubillah) . [sheikh-e-Saqifah, Pg#30 – Published Karachi] 062. Ayesha (r.a) had such an opposition with Usman (r.a) that she ordered for his murder (Na'uzubillah) . [sheikh-e-Saqifah, Pg#31 – Published Karachi] 063. Ayesha (r.a) and Hafsa (r.a) played a cunning game like fox upon Prophet Muhammad ( s.a.w.w) (Na'uzubillah) . [Chara'gh-e- Mustafvi Aur Sharar Bu-Lehbi, Pg#69 – Published Lahore] 064. O Sunnis! Is Ayesha (r.a) a woman or a female monkey? (Na'uzubillah) . [Chara'gh-e- Mustafvi Aur Sharar Bu-Lehbi, Pg#67 – Published Lahore] 065. Imam Mehdi (SHIAs 12th Imam) will resurrect Sheikheen ( r.a) {Abu-Bakr (r.a) and Umar (r.a)} and punish them by hanging on the tree (Na'uzubillah) . [Haq-ul-Yaqeen, Pg#361 - Published Iran] 066. When Imam Mehdi (SHIAs 12th Imam) will appear, before other nonbelievers, he will kill Ahl-e-Sunnah and Ahl-e-Sunnah scholars (Na'uzubillah) . [Haq-ul-Yaqeen, Pg#527 - Published Iran] 067. Imams used to say Salam to each other while taking bath (Na'uzubillah) . [Hulya-tul-Muttaqee n, Pg#118 - Published Iran] 068. Imams are not born through the womb of their mothers but they are born from the sides of their mothers (Na'uzubillah) . [Jila-ul-A'yoon, Vol#2, Pg#474 – Published Lahore] 069. Imam Mehdi (SHIAs 12th Imam) recited Holy Quran and called Salam in the womb of his mother (Na'uzubillah) . [Jila-ul-A'yoon, Vol#2, Pg#475 – Published Lahore] 070. Imams are also innocent like the Prophets (a.s) (Na'uzubillah) . [Tohfa Namaz Ja'fariyah, Pg#28 – Published Lahore] 071. Abdullah Ibn-e-Saba was the first who declared the faith in Imamat and that Ali ( r.a) is the true God (Na'uzubillah) . [Anwaar-ul-Na'umania, Vol#2, Pg#234 - Published Iran] 072. We (Imams) among ALLAH's creatures are His eyes and among His servants (human being) the people of command (Na'uzubillah) . [usool-ul-Kaafi, Vol#1, Pg#260 - Published Iran] 073. In the early Islamic period due to Taqiyyah (subterfuge) , Shiites scholars used to hide the Hadiths (Na'uzubillah) . [usool-ul-Kaafi, Vol#1, Pg#92 - Published Iran] 074. To weep on the vulnerability of Imams and to hide the secrets is like Holy crusade (Jihad) (Na'uzubillah) . [usool-ul-Kaafi, Vol#3, Pg#283 - Published Iran] 075. World cannot exist without Imam (Na'uzubillah) . [usool-ul-Kaafi, Vol#1, Pg#233 - Published Iran] 076. Imams know all what happened earlier and what is about to happen and nothing remains hidden to them (Na'uzubillah) . [usool-ul-Kaafi, Vol#2, Pg#10 - Published Iran] 077. Without knowing the Imam, God cannot be proved (Na'uzubillah) . [usool-ul-Kaafi, Vol#1, Pg#331 - Published Iran] 078. Imam knows the time of his death and dies by his own will (Na'uzubillah) . [usool-ul-Kaafi, Vol#2, Pg#23 - Published Iran] 079. Imam has greater qualities than the Prophet Muhammad ( s.a.w.w) (Na'uzubillah) . [usool-ul-Kaafi, Vol#2, Pg#299-300 - Published Iran] 080. Imams are equal in the status with Prophet Muhammad (s.a.w.w ) (Na'uzubillah) . [usool-ul-Kaafi, Vol#2, Pg#287 - Published Iran] 081. Imam get revelations (WAHI by ALLAH) (Na'uzubillah) . [usool-ul-Kaafi, Vol#1, Pg#329-330 - Published Iran] 082. In the state of Taqiyyah (subterfuge) whatever Imam says just obey him and act accordingly (Na'uzubillah) . [usool-ul-Kaafi, Vol#1, Pg#72 - Published Iran] 083. The Angels reveal upon Imams in the Shab-e-Qadr (Na'uzubillah) . [Chouda Sitaray, Pg#569 - Published Lahore] 084. When Imam Mehdi (SHIAs 12th Imam) will appear there will be only forty perfect believers (Mo'min) in the world (Na'uzubillah) . [Chouda Sitaray, Pg#571 - Published Lahore] 085. All Angels, Jibrail (a.s) {Gabriel (a.s)} and Mikail (a.s) will take the oath of allegiance upon Imam Mehdi's (SHIAs 12 th Imam) hand (Na'uzubillah) . [Chouda Sitaray, Pg#594 - Published Lahore] 086. After Prophet Muhammad (s.a.w.w)'s death all his disciples except four became apostate (Na'uzubillah) . [Anwaar-ul-Na'umania, Vol#1, Pg#81 - Published Iran] 087. Umar (r.a) told to Satan that he had invaded the Caliphate of Ali ( r.a) (Na'uzubillah) . [Anwaar-ul-Na'umania, Vol#1, Pg#82 - Published Iran] 088. Ali (r.a) imprecated Talha (r.a) and Zubair (r.a) to ruin in life and thereafter (Na'uzubillah) . [usool-ul-Kaafi, Vol#2, Pg#189 - Published Iran] 089. The first three Caliphs (r.a) and other Sahabah (r.a) became apostate due to the denial of Ali ( r.a)'s prophecy (Na'uzubillah) . [usool-ul-Kaafi, Vol#2, Pg#184 - Published Iran] 090. Mua'wiyah (r.a) can be associated with whole vice (Na'uzubillah) . [Ay As As, Pg#35 – Published Karachi] 091. Sahabah (r.a) brought disgrace upon Islam in Uhad War (Na'uzubillah) . [Ay As As, Pg#21 – Published Karachi] 092. Ja'far Sadiq (r.t.a) never stood up from the prayer mat unless he had not sent curse upon Abu-Bakr ( r.a), Umar (r.a), Usman (r.a), Mua'wiyah (r.a), Ayesha (r.a), Hafsa (r.a), Hind (r.a) and Umm-ul-Hakm (r.a) (Na'uzubillah) . [A'yn-ul-Hayat, Pg#599 – Published Iran] 093. After the death of Prophet Muhammad (s.a.w.w), except three all the Sahabah ( r.a) have become apostate (Na'uzubillah) . [A'yn-ul-Hayat, Pg#3 – Published Iran] 094. The first after Satan who had accepted his religion is Abu-Bakr ( r.a) (Na'uzubillah) . [Chara'gh-e- Mustafvi Aur Sharar Bu-Lehbi, Pg#18 – Published Lahore] 095. Abu-Bakr (r.a) was of the same belief which was founded by Satan (Na'uzubillah) . [Chara'gh-e- Mustafvi Aur Sharar Bu-Lehbi, Pg#22 – Published Lahore] 096. We have only La'nat (curse) and Tabbarah (imprecation) for Abu-Hurairah ( r.a) like narrators (Na'uzubillah) . [Chara'gh-e- Mustafvi Aur Sharar Bu-Lehbi, Pg#20 – Published Lahore] 097. Mua'wiyah (r.a) was a disgraced character (Na'uzubillah) . [Chara'gh-e- Mustafvi Aur Sharar Bu-Lehbi, Pg#65 – Published Lahore] 098. Mua'wiyah (r.a) and Abu-Hurairah (r.a) were infidels and apostates (Na'uzubillah) . [Chara'gh-e- Mustafvi Aur Sharar Bu-Lehbi, Pg#79 – Published Lahore] 099. Sahabah (r.a)'s testimonial cannot save them from imprecation (Na'uzubillah) . [Chara'gh-e- Mustafvi Aur Sharar Bu-Lehbi, Pg#32 – Published Lahore] 100. Sahabah (r.a) were not blessed according to the Prophet Muhammad ( s.a.w.w)'s Hadiths (Na'uzubillah) . [Char Yaar, Pg#68 – Published Karachi] 101. Some Sahabah (r.a) performed evil deeds; they did the acts of stealing, rape and telling a lie (Na'uzubillah) . [Char Yaar, Pg#64 – Published Karachi] 102. Ayesha (r.a) use to compare Usman (r.a) with a Jew named Na'sal and say that he should be killed (Na'uzubillah) . [Chouda Sitaray, Pg#584 - Published Lahore ] 103. The caliphate of first three caliphs is like the penis of donkey (Na'uzubillah) . [Haqiqat Fiqah-e-Hanafiah Dar Jawab Fiqah-e-Jafariyah, Pg#72 – Published Lahore] 104. Sahabah (r.a) made innovations in the religion after Prophet Muhammad ( s.a.w.w), cut Islam into pieces and minced the Shari'ah (Islamic Jurisprudence) (Na'uzubillah) . [Haqiqat Fiqah-e-Hanafiah Dar Jawab Fiqah-e-Jafariyah, Pg#59 – Published Lahore] 105. Sodomy was very common among various Sahabah (r.a); for e.g. Waleed bin Mugha'irah, Umar (r.a)… (Na'uzubillah) . [Haqiqat Fiqah-e-Hanafiah Dar Jawab Fiqah-e-Jafariyah, Pg#59 – Published Lahore] 106. Abu-Bakr (r.a), Umar (r.a) and Usman (r.a) will enter into hell through a special door (Na'uzubillah) . [Haq-ul-Yaqeen, Pg#500 - Published Iran] 107. Abu-Bakr (r.a), Umar (r.a), Usman (r.a) and Mua'wiyah will be persecuted severely than other hellish people (Na'uzubillah) . [Haq-ul-Yaqeen, Pg#503 - Published Iran] 108. Abu-Bakr (r.a), Umar (r.a), Usman (r.a), Mua'wiyah (r.a ), Ayesha (r.a) and Hafsa (r.a) are the worst creatures (Na'uzubillah) . [Haq-ul-Yaqeen, Pg#519 - Published Iran] 109. Abbas (r.a) and Aqeel (r.a) were weak believers and men of mean spirit (Na'uzubillah) . [Hayat-ul-Quloob, Vol#2, Pg#618 – Published Iran] 110. There is no difference in the faith of Abu-Bakar and in the faith of Satan (Na'uzubillah) . [Kaleed-e-Manazrah, Pg#93 – Published Lahore] 111. Abu-Hurairah (r.a) was the greatest liar who associated false Hadiths to Prophet Muhammad ( s.a.w.w) (Na'uzubillah) . [Kaleed-e-Manazrah, Pg#442 – Published Lahore] 112. Mua'wiyah (r.a) was apostate, the greatest non believer and a corrupt man (Na'uzubillah) . [Kaleed-e-Manazrah, Pg#306 – Published Lahore] 113. Abu-Bakr (r.a) was a puppet in the hands of Umar (r.a) (Na'uzubillah) . [Kaleed-e-Manazrah, Pg#92 – Published Lahore] 114. Mua'wiyah (r.a) is being burnt inside a coffin beneath the interior most part of the hell and if Pharaoh (Firo'un) would have not said "INNA RABBI-KUM-UL- A'LA" there would be no one below Mua'wiyah ( r.a) (Na'uzubillah) . [Kaleed-e-Manazrah, Pg#316 – Published Lahore] 115. Mua'wiyah (r.a)'s mother and granny were prostitutes (Na'uzubillah) . [Kaleed-e-Manazrah, Pg#301 – Published Lahore] 116. Usman (r.a) protested against Prophet Muhammad (s.a.w.w ) and disobeyed him (Na'uzubillah) . [Quran Translation by Maqbool Hussain Delhvi, Chap#30, Pg#934 – Published India] 117. Quran does not show the superiority of Abu-Bakr (r.a) but the infidelity of Abu-Bakr ( r.a) (Na'uzubillah) . [Manazarah Hussainiyah, Pg#47 – Published Lahore] 118. Zubair bin Al-Awam (r.a) is the breed of Muta'h (temporary marriage illegitimate according to Islam) (Na'uzubillah) . [Muta'h Aur Salahuddin A'ybi, Pg#24 – Published Karachi] 119. Umr'o bin Al-Aas (r.a) was a cunning person (Na'uzubillah) . [Nehj-ul-Bala' gah, Pg#339 – Published Karachi] 120. Umr'o bin Al-Aas (r.a) made naked himself… (Na'uzubillah) . [Nehj-ul-Bala' gah, Pg#148 – Published Karachi] 121. Umr'o bin Al-Aas (r.a) was a liar and a miser (Na'uzubillah) . [Nehj-ul-Bala' gah, Pg#147 – Published Karachi] 122. Umr'o bin Al-Aas (r.a)'s mother was a big liar. [Nehj-ul-Bala' gah, Pg#146 – Published Karachi] 123. Umr'o bin Al-Aas (r.a) was a cheater. [Nehj-ul-Bala' gah, Pg#245 – Published Karachi] 124. Abu-Moosa Asha'ri and Umr'o bin Al-Aas (r.a) were hypocrites and traitors (Na'uzubillah) . [Nehj-ul-Bala' gah, Pg#474 – Published Karachi] 125. The history of the first three Caliphs was full of ignorance, stupidity, brutality, bribery and sinfulness (Na'uzubillah) . [Nehj-ul-Bala' gah, Pg#252 – Published Karachi] 126. How unfortunate are these Talha (r.a), Zubair (r.a) and Ayesha ( r.a)! (Na'uzubillah) . [Nehj-ul-Bala' gah, Pg#63 – Published Karachi] 127. Mua'wiyah used to feign and wile (Na'uzubillah) . [Nehj-ul-Bala' gah, Pg#421 – Published Karachi] 128. The Holy Prophet (s.a.w.w) himself passed the orders of Mua'wiyah ( r.a)'s murder (Na'uzubillah) . [Nehj-ul-Bala' gah, Pg#108 – Published Karachi] 129. Mua'wiyah (r.a)'s all army men were foul-natured, bastards, wile and non-believers (Na'uzubillah) . [Nehj-ul-Bala' gah, Pg#473 – Published Karachi] 130. Mugha'irah bin Shaiba (r.a) himself and his father were hypocrites and imps (Na'uzubillah) . [Nehj-ul-Bala' gah, Pg#775 – Published Karachi] 131. Mugha'irah bin Shaiba (r.a) was very unfortunate in faith and Islam and he left this world in the same state (Na'uzubillah) . [Nehj-ul-Bala' gah, Pg#258 – Published Karachi] 132. Rural-ship of a villager is better than the piety of Sahabah ( r.a) (Na'uzubillah) . [Nehj-ul-Bala' gah, Pg#432 – Published Karachi] 133. Talha (r.a) and Zubair (r.a) were seditious, vicious and dissentious persons who could commit any crime for wealth and power (Na'uzubillah) . [Nehj-ul-Bala' gah, Pg#443 – Published Karachi] 134. Among a few extremely remorseful and shameful characters of the world, one is of Zubair ( r.a) (Na'uzubillah) . [Nehj-ul-Bala' gah, Pg#48 – Published Karachi] 135. Usman (r.a) reaped whatever he sew (Na'uzubillah) . [Na'sal Ko Qatal Kar Do, Pg#108 – Published Karachi] 136. Usman (r.a)'s mother was a prostitute (Na'uzubillah) . [Na'sal Ko Qatal Kar Do, Pg#18 – Published Karachi] 137. I dare say that today's Iranic Nation is far better than the people of Hijaz (Sahabah) in Prophet Muhammad ( s.a.w.w)'s era (Na'uzubillah) . [sahifah-e-Inqalab {Khomeini's last will and testament}, Pg#46] 138. Abu-Bakr (r.a) was habitual of using foul-mouth and giving abuses (Na'uzubillah) . [sheikh-e-Saqifah, Pg#148 – Published Karachi] 139. Abu-Bakr (r.a) used to abuse very often (Na'uzubillah) . [sheikh-e-Saqifah, Pg#21 – Published Karachi] 140. Abu-Bakr (r.a) had no religious status (Na'uzubillah) . [sheikh-e-Saqifah, Pg#8 – Published Karachi] 141. Abu-Bakr (r.a) was like Halaku and Changez (Na'uzubillah) . [sheikh-e-Saqifah, Pg#10 – Published Karachi] 142. Abu-Bakr (r.a) was only curious about the money in his Caliphate (Na'uzubillah) . [sheikh-e-Saqifah, Pg#142 – Published Karachi] 143. Abu-Bakr (r.a) and Umar (r.a) were culpable and unforgiving (Na'uzubillah) . [sheikh-e-Saqifah, Pg#159 – Published Karachi] 144. Mua'wiyah (r.a) killed Ayesha (r.a) (Na'uzubillah) . [sheikh-e-Saqifah, Pg#32 – Published Karachi] 145. Umar (r.a) not even liked Prophet Muhammad (s.a.w.w) and His daughter (Na'uzubillah) . [sheikh-e-Saqifah, Pg#94 – Published Karachi] 146. Starting from the day first, Umar (r.a) is responsible for the hostilities and blood-shedding among the Muslims (Na'uzubillah) . [Waqi'a Qirtas Aur Kirdar-e-Umar, Pg#63 – Published Karachi] 147. Umar (r.a) passed humiliating sentences upon Prophet Muhammad ( s.a.w.w)'s sayings (Na'uzubillah) . [Waqi'a Qirtas Aur Kirdar-e-Umar, Pg#67 – Published Karachi] 148. Abbas (r.a)'s false allegations upon Abu-Bakr (r.a) and Umar ( r.a) (Na'uzubillah) . [Wohi Mujrim Wohi Munsif, Pg#75] 149. Umar (r.a) was sent to Hell on 9th Rab'i-ul-Awwal (Na'uzubillah) . [Zaad-ul-Mua' d, Pg#404 – Published Iran] 150. Curse upon Ayesha (r.a) and Umar (r.a); Mua'wiyah (r.a ) was sent to Hell on 22nd Rajab so this day must be celebrated (with Koondas) (Na'uzubillah) . [Zaad-ul-Mua' d, Pg#34 – Published Iran] 151. Last diet of Umar (r.a)'s was Vine (Na'uzubillah) . [sehm Masmoom, Pg#241 – Published Lahore] 152. Umar (r.a) belonged to such family in which mothers and sisters are made as wives (Na'uzubillah) . [sehm Masmoom, Pg#306 – Published Lahore] 153. Umar (r.a) is the lock of Hell, it was better if he would be the gate (Na'uzubillah) . [sehm Masmoom, Pg#430 – Published Lahore] 154. Umar (r.a) and Waleed Bin Mugha'irah (r.a) were she-gay (Na'uzubillah) . [sehm Masmoom, Pg#246 – Published Lahore] 155. Nikkah is valid without the witnesses. [Fir'o-ul-Kaafi, Vol#5, Pg#387 – Published Iran] 156. Quran can be recited in toilet (Na'uzubillah) . [Fir'o-ul-Kaafi, Vol#6, Pg#502 – Published Iran] 157. By hiding the private parts with only hand, Sattr can be achieved. [Fir'o-ul-Kaafi, Vol#6, Pg#501 – Published Iran] 158. What so ever the Ahl-e-Sunnah scholar tells about some query, to do its opposite is SHIA religion . [Anwaar-ul-Na'umania, Vol#3, Pg#55 - Published Iran] 159. According to SHIA scholars, Ahl-e-Sunnah are worse and dirtiest infidels than the Jews or Christians or Majoos (Na'uzubillah). [Anwaar-ul-Na'umania, Vol#2, Pg#306 - Published Iran] 160. Taqiyyah (concealing the facts) is the true religion . [usool-ul-Kaafi, Vol#3, Pg#332 - Published Iran] 161. Taqiyyah (concealing the facts) is the part of belief . [usool-ul-Kaafi, Vol#3, Pg#328 - Published Iran] 162. By not reciting "ALI-UN-WALI- ULLAH", Ahl-e-Sunnah are not Mo'min (Na'uzubillah). [Chara'gh-e- Mustafvi Aur Sharar Bu-Lehbi, Pg#13 – Published Lahore] 163. ALLAH produces 70 Angels from the couple who perform Muta'h which keep on praying for them (Na'uzubillah). [Chara'gh-e- Mustafvi Aur Sharar Bu-Lehbi, Pg#85 – Published Lahore] 164. Ahl-e-Sunnah (Nasibi) are worse than dog in front of ALLAH (Na'uzubillah) . [Haq-ul-Yaqeen, Pg#516 - Published Iran] 165. Black dress is the dress of people of Hell (Na'uzubillah) . [Hulya-tul-Muttaqee n, Pg#8 - Published Iran] 166. Leavings of Ahl-e-Sunnah' s are as Haram then any other Non-Muslim. [Malla Yahzur-ul-Faqeeh (Fiqah-e-Jafariyah) , Vol#1 ,Pg#8 - Published Iran] 167. Niece and Aunts can remain in Nikkah at a time. [Malla Yahzur-ul-Faqeeh (Fiqah-e-Jafariyah) , Vol#4 ,Pg#260 - Published Iran] 168. Donkey's flesh is Halal. [Malla Yahzur-ul-Faqeeh (Fiqah-e-Jafariyah) , Vol#4 ,Pg#213 - Published Iran] 169. Black dress is the dress of Firo'un. [Malla Yahzur-ul-Faqeeh (Fiqah-e-Jafariyah) , Vol#1 ,Pg#163 - Published Iran] 170. No witness is required in the Nikkah as GOD Himself is. [Malla Yahzur-ul-Faqeeh (Fiqah-e-Jafariyah) , Vol#4 ,Pg#251 - Published Iran] 171. Present Azaan is correct, curse be upon Mafoodha who innovated "ALI-UN-WALI- ULLAH" in Azaan. [Malla Yahzur-ul-Faqeeh (Fiqah-e-Jafariyah) , Vol#1 ,Pg#188 - Published Iran] 172. There is no right for Ahl-e-Sunnah in Islam so Nikkah with them is also Haram. [Malla Yahzur-ul-Faqeeh (Fiqah-e-Jafariyah) , Vol#3 ,Pg#258 - Published Iran] 173. Istinja (washing of private parts) with Saliva is legitimate. [Malla Yahzur-ul-Faqeeh (Fiqah-e-Jafariyah) , Vol#1 ,Pg#41 - Published Iran] 174. Announcement of SHIA Kalimah; reciting "LA-ILAHA-ILL- ALLAHU-MUHAMMAD- UR-RASOOL- ULLAH" is not the sign of Iman. [shia Mazhab Haq Hai, Pg#3 – Published Lahore] 175. Neither Fasting is spoiled nor Bath (Ghusl) is subjected by doing un-natural things with a women. [Tehzeeb-ul- Ahkaam, Vol#7, Pg#460 – Published Iran] 176. Own female servant can be given to someone temporarily for Muta'h practices. [Tehzeeb-ul- Ahkaam, Vol#7, Pg#244 – Published Iran] 177. Muta'h can also be done with Non-Muslims. [Tehzeeb-ul- Ahkaam, Vol#7, Pg#256 – Published Iran] 178. A man can even take benefit (by doing Muta'h) from a woman for about an hour or so. [Tehzeeb-ul- Ahkaam, Vol#7, Pg#266 – Published Iran] 179. Muta'h (illegitimate temporary marriage) has no accountability; it can be done with 1000 even. [Tehzeeb-ul- Ahkaam, Vol#7, Pg#258-259 – Published Iran] 180. Imams use to order openly for Muta'h. [Tehzeeb-ul- Ahkaam, Vol#7, Pg#253 – Published Iran] 181. Ahl-e-Sunnah are infidels (Kafir) so Nikkah with them is illegitimate. [Tehzeeb-ul- Ahkaam, Vol#7, Pg#302 – Published Iran] 182. Ahl-e-Sunnah are infidels (Kafir) so Nikkah with them is illegitimate and their slaughtered animals are also Haram. [Tehzeeb-ul- Ahkaam, Vol#7, Pg#303 – Published Iran] 183. Muta'h (illegitimate temporary marriage) is legitimate even for the sake of a piece of wood. [Tehzeeb-ul- Ahkaam, Vol#7, Pg#267 – Published Iran] 184. MEHRAM male and female can see each other's body. [Tohfa Namaz Ja'fariyah, Pg#292 – Published Lahore]

Taqiyyah Modern day Shi’ism is a branch of the Saba’ite cult which was founded by Abdullah Ibn Saba. The Saba’ites used the tactic of Taqiyyah in order to avoid persecution and to avoid detection from the authorities. They were a secret society much like the Free Masons, Illuminati, and other such cults. Throughout history, the Shia have used Taqiyyah in order to avoid persecution and to avoid detection. The practise of Taqiyyah allowed the Shia cult to spread and grow. According to one Shia scholar: “Shi’ism would not have spread if it wasn’t for Taqiyyah.” (“Tarikhush Shi’ah” by Muhammad Husain Jafari Sahiwal, p.230) Taqiyya (التقية) is translated literally as “speaking contrary to one’s inner beliefs.” It is often translated by the Shia propagandists as “dissimulation” and in fact this definition of Taqiyyah is a sort of Taqiyyah in and of itself! The Shia use the word “dissimulation” only because nobody really knows what the word means, and it is a euphemism for the word “deceit.” The Shia propagandists are hiding behind the word “dissimulation” in the hopes that nobody will take the time to look up this word in the dictionary. According to http://www.dictionary.com/, the word “dissimulation” translates to: Dissimulation: n., the act of deceiving [synonyms: deception, deceit, dissembling] Thus, let us be honest when we discuss Taqiyyah and use words that the common man will understand. Taqiyyah translates to “the act of deceiving.” An explanation of Taqiyyah was given by the Infallible Imam of the Shia as recorded in Al-Kafi, the most reliable of the Shia books of Hadith: The Imam said that Taqiyyah is to say one thing outwardly but to believe another inwardly. There is another term for this: lying. It is a very odd faith that allows for lying, and not only allows for it, but commands it! The Shia have gone on to say that Taqiyyah is a virtuous act and a highly encouraged act. It is classed as Mustahabb (highly recommended). The Shia propagandists will use Taqiyyah when they explain what Taqiyyah is. They will argue that Taqiyyah is allowed when one’s life is in danger. However, this is not the only time in which Taqiyyah is observed by the Shia! We read on Grand Ayatollah Sistani’s official website the following Fatwa: Question: What are the kinds of Taqiyah (dissimulation) and when is it obligatory? Answer: There are different types of Taqiyah: 1) Taqiyah is done for safety reasons. For example, a person fears that he might be killed or harmed, if he does not observe Taqiyah. In this case, it is obligatory to observe Taqiyah. 2) Reconciliatory Taqiyah. This type of Taqiyah is done when a person intends to reconcile with the other side or when he intends to soften their hearts. This kind of Taqiyah is permissible but not obligatory. 3) Sometimes, Taqiyah may cause a more important obligation to be lost or missed, if so it is forbidden… 4) Sometimes, Taqiyah may lead to the death of an innocent person. If so, it is not permissible. It is therefore haram (forbidden) to kill another person to save your own life. (source: Grand Ayatollah Sistani’s official website, http://www.sistani.org/html/eng/menu/4/?la...=36&page=1) In other words, Taqiyyah is permitted to: 1. Save oneself (mandatory) 2. Reconciliatory Taqiyyah: Softening hearts (permissible, not mandatory) 3. To escape an obligation such as speaking out against oppression or infidelity (forbidden) 4. To preserve one’s life if it means someone else may die (forbidden) Firstly, we see that there are different types of Taqiyyah. What the Shia propagandists do is that they simply talk about the first type mentioned above (i.e. to save one’s life) but they do not discuss the second type of Taqiyyah mentioned. It is the second type of Taqiyyah–reconciliatory Taqiyyah–which interests us. It can better be explained by none other than the Infallible Imam of the Shia. According to the Shia’s Al-Kafi, Imam Sadiq is reported to have said in an authentic narration: “Mix with them (i.e.non-shia) outwardly but oppose them inwardly.” (Al-Kafi, vol.9, p.116) Thus, there should be no confusion as to the intent of Taqiyyah. Softening the hearts is an attempt to weaken the enemy’s defenses against an imminent and clandestine attack by the Shia. The claim by the Shia propagandists that Taqiyyah is only permissible to save one’s life is false. It is also permissible to do Taqiyyah in order to save one’s religion, as this is considered more sacred than one’s life. In order to further Shi’ism, it is permissible to lie. This falls under the category of “softening hearts” (i.e. softening their hearts to the call of Shi’ism). Thus, the Shia are allowed to lie when they discuss their faith with others. For example, we will see that that the Shia will oftentimes avoid insulting the Sahabah and Wives of the Prophet in front of the followers of the Ahlus Sunnah. If we ask them why they hate the friends and wives of the Prophet, they will feel no qualms in lying to us and saying that they don’t hate them at all. But when they are alone with their fellow Shia, they will insult and degrade the Sahabah and the Wives of the Prophet. The Shia will raise their children with malicious fairy-tales designed to malign these people, calling them murderers and fabricators. According to the rightly guided Ahlus Sunnah, Taqiyyah of the Shia is none other than Nifaq (hypocrisy). The Imam of the Shia has said that Taqiyyah is to: “Mix with them (i.e.non-shia) outwardly but oppose them inwardly.” (Al-Kafi, vol.9, p.116) Allah describes the Munafiqoon (hypocrites) in the Quran: “When they [hypocrites] meet those who believe, they say: ‘We believe.’ But when they are alone with their evil ones, they say: ‘We are really with you, we (were) only jesting.’” (Quran, 2:14) When the Shia meet with the mainstream Muslims, they will say “We don’t hate the Sahabah and the wives of the Prophet;” but when they are in their own Shia circles, they spend all their time spewing forth hatred and slander against them. Taqiyyah is a most peculiar institution. No other religion in the world advocates its followers to lie. Lying is considered a sin in all other religions. Lying about one’s religion is especially heinous but it is a must for the Shia. The Shia also believe in the concept of Kitman. Kitman means hiding one’s faith from non-Shias. It is considered necessary in the Shia doctrine to hide certain aspects of one’s faith from non-Shias, as well as ignorant Shia who don’t really know their faith. Taqiyyah and Kitman are one of the reasons that the Shia have so many beliefs (presented in this site) that the Shia masses are ignorant about. They are purposefully hidden and kept secret; as can be seen, Shi’ism has the characteristics of a secret cult, no doubt a reflection of its Saba’ite origins. Taqiyyah is considered obligatory on the Shia up until the day Imam Mehdi (al Qa’im) returns. According to Shaykh Saduq ibn Babawayhi, who is considered one of the foremost authorties of Shi’ism: “Our belief concerning taqiya (permissible dissimulation) is that it is obligatory, and he who forsakes it is in the same position as he who forsakes prayer…Now until the Imam al-Qa’im appears, taqiya is obligatory and it is not permissible to dispense with it. He, who abandons it before the appearance of the Qa’im, has verily gone out of the religion of Allah, Exalted is He, and the religion of the Imams, and disobeys Allah and His Messenger and the Imams. “Imam Ja’far was asked concerning the Word of Allah, Mighty and Glorious is He: ‘Verily the noblest among you, in the sight of Allah, is the most pious’ [49, 13]. He said: ‘(It means) he who adheres most scrupulously to the practice of taqiya.‘” (source: “On The Beliefs of the Shi’a Imamiya“, as reproduced on the official website of the “Shia Ithna Ashari Community of Middlesex”, http://www.sicm.org.uk/index.php?page=suduk/Suduk39) The importance of Taqiyyah cannot be understated. The Infallible Imam of the Shia has said: “He who conceals his religion has saved it, and he who makes it public has destroyed it.” The Shia scholars have written about the many virtues of Taqiyyah so that their followers can use this weapon to the utmost. They say: “He who conceals his religion has saved it, and he who makes it public has destroyed it.” In Al-Kafi, the most reliable of the Shia books of Hadith, it is narrated: “From ten parts of Deen, nine parts depend upon Taqiyyah.” (Usool-e Kafi, part 2, Kitaabul Imaan wal Kufr, Babut Taqiyyah, line 5) We wonder: if 90% of the Shia religion is based on lies, what else do we expect from them than being chronically lying deviants? In another troublesome narration in Al-Kafi, we read: “The Imam mentioned that the most beloved thing on the surface of earth is Taqiyyah.” (Usool-e Kafi, part 2, Kitaabul Imaan wal Kufr, Babut Taqiyyah, line 12, Riwayah 4, p.217) “The Imam has mentioned that Taqiyyah is the coolness of his eyes.” (Usool-e Kafi, part 2, Kitaabul Imaan wal Kufr, Babut Taqiyyah, line 1, Riwayah 14, p.217) The fifth Infallible Imam of the Shia, Abu Jafar, says: “Taqiyyah is from my religion and the religion of my fathers; whoever doesn’t have Taqiyyah doesn’t have Iman.” (Al-Kafi, Chapter Taqiyyah, Vol. 2, p.219) The corollary of this would be that the one who prefers to always stick to the truth cannot have Iman, and thus must be a disbeliever. This is a truly troublesome belief, and completely counter-intuitive. Imam Abu Abdullah is narrated to have said: “O Sulaiman, you are on a religion that he who hides it is honored by Allah, and the one who propagates it [openly] will be humiliated!” (Al-Kafi, Vol. 2, p.217) This is in direct contradiction to what Allah says in the Quran: “Surely those who hide from people the clear proofs and guidance, which We clarified in the Book (the Quran), will be cursed by Allah…” (Quran, 2:159) In Tafseer al-Askari which the Shia adhere to, we read the following commentary: “Taqiyyah is a distinguishing factor between a Shia and a Sunni…one who abstains from Taqiyyah has commited an unforgiveable sin…A believer who does not do Taqiyyah is like a body without a head…Taqiyyah is the best amongst all deeds…A Shia, acting upon Taqiyyah, performed Salah behind a hypocrite (Sunni) Imam upon which the Imam commented that the angels of the seven planets and skies are sending salutations upon you and curses upon the Imam behind whom you performed Salah. A reward of 700 Salah will be recorded for the one Salah which you performed through Taqiyyah.” (Tafseer al-Askari) In Tafseer-e Safi, we read: “He who does not act upon Taqiyyah is void of faith.” (Tafseer-e Safi, Part 1, Faiz Kashani, p.253) A confusing aspect of Shi’ism is that their Infallible Imams even would answer with Taqiyyah when asked questions by their followers. We read in Al-Kafi: “Three people questioned Imam Baqir about an issue and the Imam replied to each person differently acting upon Taqiyyah and he said that if any person hears from us [imams] such a thing which is against the Law of Allah then he should remember that we have acted upon Taqiyyah.” (Usool-e Kafi) This really destroys the foundation of the belief: how does one determine which sayings of the Imams are correct and which were simply said under Taqiyyah? Perhaps every saying of the Imam against the first Three Caliphs was Taqiyyah? Conclusion Lying is a big sin in Islam, and the best believer is the one who always tells the truth. The Shia faith is a deranged ideology, one which advocates cussing (Tabarra), prostitution (Mutah), self-flagellation (Matam), and deceit (Taqiyyah). It is not possible that the Deen of Haqq (the Religion of Truth) would advocate deceit, lying, and hiding. Taqiyyah is a practise of a cult or a secret society, and it is not used by those who follow the Religion of God. Declared one Imam of the Shia: “…Taqiyyah is the distinctive feature of the Shia.” We would have to agree with him on this point.

becharray shia log. tum log kis baat par lar rahay ho, kiya quran imamate kay baray mai kuch khata hai, kiya prophet pbuh nay imamate kay baray mai kuch kha, kiya hz. ali ra nay imamate ka dawa kiya, kiya aanay walay imamo (so called and fabricated) nay immamate ka dawa kiya. too tum log uchal uchaal kar kyun imamate kay raaq alap rahay ho. tumharay aqeeday kay mutabiq imamate deen ka sutoon hai, too quran is cheez say khali kyun hai, quran may too namaz, roza, haj, zakat or jihad ki taleem di gaei hai khulam khula haar cheez bataei gaei hai, imamate khaaan hai nazar nahi aati. imamate jhoot kay parday kay pechay chup kar, taqqiya jesay doglay libaday main daar kay thaar thaar kanp rahi hai, public main announce nahi kar sakti, imamate ko hukumat mil jati hai phir bhi imamate ka announcement nahi hota, imamate ki biwi koo log mardaltay hai, par imam apnay bachoun kay naam abu bakar, umer, usman rakhta hai, imamate bhaduri ki daway daar hai per daar kay maray announce nahi karti kay imamate bhi koi cheez hai. imamate daar daar kay logon ko khutoot deti hai, par us ko apni taraff say mansoob karnay say katrati hai, tumharay aqeeday kay mutabiq imamate fail hogaei, or abb mehdi kay baad saab wapis ayaingay or apni mudadat poori karain gay (aqeeda-e-rijjit). yeh kasi imamate hai, joo shadiain bhi karti hai too hz. abu bakar ra ki bewa say karti hai, yeh kasi imamte hai jo muhahiday karti hai too hz. ameer mauwiah ra say karti hai na sirf aik bar balkay 2 bar, yeh kasi imamte hai joo khabar ka darwaja too utha sakti hai par apni biwi ko bacha nahi sakti.