Parda Or Jadeed Research

[Ibadat 2]

Assalamualaikum warahmatuulah

ummed hain aap sab loog theek ho gain Allah k karam se.

kal merey barey bahi merey liye aik book le kar aain "Parda or jadeed research"tehqeeq wa tasnef by "Muhammad Anwar Bin Akhtar".mujhy ye book buhat

excellent lagii tu socha yahan sb ke sath share ke jain ho sakta hian kisi ke dil main Allah ka ye hukum ada karne ki fikar peeda ho jain .....

lekin main main main points likhoo gi is ke kiukey mujhy yaken hian koi

parhey ga nahi purii haan agar aap loog cahiye tu main purii bhi likh sakti hon....

aap loogon par depend karta hain ...Every Sunday n Friday InshAllah Tala

main specially request kartii hon Sanum se ,Eman se, Rahia se,Sadia se, or baki sab Respectable Members se bhi (both females n males) ke wo apnaa kemmmmmmti time nikal kar yahan read karey pliz pliz plizzz

Take care of or ur Eman more than ur self,

Wasalam

[Ibadat 2]

Aurat or Parda :

Aurat ki vaza or sakhat (shape) hi Allah Tala ne esi banai hai ke ye sarapa satar hai isi waja se Allah Tala ne bilazaroorat us ko ghar se bahar jane par pabandi laga di hai takey ye gohar abdar napak nazroon ki hawis se gird alood na ho jain or na us ki namoos dagdar ho jain, us ki izzat par dhabba na aa jain or ye gohar abdar kahin ronndey howey phool ki tarah korey ke dheer par pheenkhne ke kabil na ho jain is liye

Allah Tala ka irshad hai

"Or tikki rahu apne gharoon main or mat niklu pehli jahilliyat ki tarah banthan kar" (Ehzab 33)

pehley jahilliyat se murad zamana Islam se kabal jahiliyat ka wo door hai jis main aurat banthan kar bazaroon or meloon main ghomti phirti rheen or geer mardoon ko apni taraf mutawajja kar ke sharam o haya ki muqadas chadar ko tar tar kartii theen.

(Ab tu aaj ki aurat bhi yahi kaam kar rahi hian)

Aurat ko Apni Asamat ki Hifazat k liye Pardey ka Hukum :

Irshad e BAri Tala hai:

**"Aey pegambar momin aurtoon se keh doo apni nigahain neechi rakha karey or apni sharam gahoon (asmatoon) ki hifazat karain or apna singhar kisi par zahir na kia karey.siwaye us ke jiwaz kud (bageer in ke ikhtiyar ke) khula rehta hia or apne seenun par urhey raha karain" (Alnoor 31..)

Namehram ki taraf nazar na karey kiukey pehli nazar tu itefaqan hotii hain lekin dosri nazar kasdan (jan boojh) kar hotii hain jo ke maf nahi hian

*aik Hadees Shareef main Hazoor e Pak sallallahu alehey waalehi wasalam ne Hazrat Ali RAziAllahtalaanhu se farmaya tha ke

"Aey Ali pehli nazar tu maaf hain kiukey wo bila irada hotii hain lekin 2nd maaf nahi kiukey wo janboojh kar hotii hain " (mafhom)

*Aik Hadees e Pak hain :

Ankhain bhi Zana kartii hain.un ka Zana najaiz deekhna hai"

(masand ahmad 343/2)

**"or apne pauon (esey tur se zameen par) na marain ke (jhankar ki awaz kanun tak puhanch jain or) un ka pooshida zewar maloom ho jain or mominu! sab Allah ke agey tooba karoo takey tum falah paon" (Alnoor 34)

.........baki on Sunday InshAllah ul Aziz

[rukh 25]

Jazak Allah

Allah app ki is mehnut ko qabool fermaye or is fazail-o-barakat hum sub ko naseeb fermayee ..tumam ummt-e-muslima ki momina awrtoon ko perday jaisai Ferz ko baja lanay ki tofeeq ata fermaye ameen suma ameen

topic to be pinned . Now ....!

[Ibadat 2]

Assalamualaikum wr,

Thanx Rukh

n Ameen suma ameen

aap ki duwain cahiye or agr kuch galti ho jain tu pliz aap mujhy bataiye ga zaroor

Wasalam

[Ibadat 2]

Mai in sab ke main or interesting points yahan likha karo gi. jin ko main ne bold or colour se highlight kia hian ye topics aap loogon ke liya yakeenan interesting ho gain INshAllah or kuch seekhne ka muka bhi mile ga INSHALLAH TALA

List of Index :

1.Pardey ke barey main Ehkam e Qurani

2.Pardey par Ahades e Nabi Sallallahu alehey waalehi wasalam

3.Fashion, uryaniyat or mardoon ki mushabihat par Ahadees e Nabi Sallallahu alehey waalehi wasalam

4.Haya , Eman or Parda Lazim wa Malzum

5.Beparda aurat keliye azab e Kudawandi par Ahadees

6.kadeem door main Parda

7.Islam main Pardey ki ibtida

8.Kia Parda Taraqi Ki Rah main Ruqawat hain

9.Pardey ke barey main kuwateen ka izhar e raye

10.Pardey ke barey main Kuwateen ka EETARAF E HAQEQAT

11.Parda or Jadeed Sciencsi Tehqeeq

12.Dhop or suraj ki rooshni se bachoon ke liye Parda or jadeed sciencsi tehqeeq

13.Parda or Mahereen e Nafsiyat ki tehqeeq

14.Jin ke Dil main ye Shama Roshan howii (actor , dancer, labnan ki singar...etc)

15.Aurat ki bepardagii par Chand Ibrat Nak Wakiyat

16.Bepardagi or Azab e kudawandi par ibrat amooz wakiyat

17. Parda or Europi Philospharoon ki research

18.Bepardagi or Azad Meel jol or jadeed Tehqeeqat

19.Beparda Aurat ki Noukri or Jaded Tehqeeqat

20.Parda or Yahud o Nasara ki sazishain

21.Parde se rookne ke liye duniye main Muslim Khawateen ke hone waley wakiyat22.Pardey ki Khilaf Rosi communistion ki sazishain

23.Pardey par nukta cheni par mudallal jawabat

24.Parda Nu Muslim Khawateen ki nazar mian

25.Muslim Aurat ke liye Pardey ki sharait

26.Bepardagi or Behayyai ke nataij

28.Pardey ke masail

[achi-bachi 0]

ASLAM-O-ALEKUM.

HOPEFULLY U R FINE BY GOD'S GRACE.

AP KA BOHAT BHOAT SHUKRIYA MAIN KUCH MASROFIYT SE CY OER BHE TEAKH TERHA SE A NAHE PA RAHI THI.

PEHLET TOU ALLAH APKO HAMESHA KUSH RAKHEY OR BHAI KO BHE JINHO NE ITNI ACHI BOOK APKO LA KER DE.

IBADAT MUJE ITNI PASAND AE APKI YEH POST KE MERA DIL KER RAHA HAI KE ABHE BOOK KHAREED LAO.

AP ES POST KO JAREY RAKHYEE YEH AP NNE ESS KI POINTS LIKHEY HAI TOTALL 28 HAIN PLZ I REQUEST AP ZARORR LIKHYE.OR AP NE OPPER LIKHA KE KOE NAHI PERHEY GA AP NE BILKULLL TEAKH FERMAYA PER KINDLY AP ZARORR LIKHA COZ MAIN APKO APNI GARANTE DETE HO KE MAIN ZARORR PERHO GI.

ALLAH APKO APNEY HEFZ-O-AMAAN MAIN RAKHEY.

APNI DOAOO MAIN YADD RAKHYEE GA.

APKI POST PERH KER BE-HAD KHUSHI HOE.

WA-SALAM.

SADIA.

[Ibadat 2]

Assalamualaikum w.r

its Sunday today,

agey ke post ......

AURTOON KO GHAROON MAIN REHNE KA HUKUM :

Aurtoon ki asmat wa iffat ki hifazat or society ki ikhlaqi pakeezgi ke liye sab se eham baat ye hia ke aurtoon ka mardoon se kam se kam ikhlat ho jis ki sab se acchi surat ye hai ke kud Aurtain bila zaroorat gharoon se na niklain ke un ka bakasrat gharoon se nikalna namehramoon se takraon or shaded fitne ka sababs banta hia jesa ke Islam se pehlay ki jahiliyat e kadeema or mojooda jahiliyate jadeeda se ye baat numaya toor par vaziha hia.yahi waja hain ke Quran e Kareem ne Musalman aaurtoon ko apne gharoon main tikey rehne ka khass tor se hukum dia hia..

chunachey Irshad e Bari Tala hai:

"Aey Nabi ki Bebiyoon! tum mamooli aurtoon ki tarah nahi hon (basharteka) tum taqa ikhtiyar karoo tu tum (namehram mard se) bolne main (jabke bazroorat bolna parey) nazakat mat karoo takey (us se) eseey shaksh ko (tabban) khiyal (fasid peeda) hone lagta hia jis ke kuloob main kharabi (or badi) hia or kaidey ke muqafiq baat kahu or tum apne gharoon main karar se rahu or kadeem jahiliyat ke dastoor ke mufawiq mat phiru or tum Namaz ki pabandi rakho or zakat dia karo or Allah or us ke RAsool ka kehna manu.Allah Tala ko ye manzoor hia ke (aey peghambar ke) ghar waloon! tum se maeesat wa nafarmani ki) aloodgi dor rakhey or tum ko (ahiran wa batinan' aqedatan'amlan wa ikhlaqan) pak saaf rakhey"

is Ayat ke 2 ehkamat maloom howey:

Awal yeke aurtoon ko cahiye ke namehram mardoon se guftugu kartey howey ehtiyar se kaam lain.apne lehje main looch, narmi, or mithas peeda na karey or na hi bila zaroorat batain barhain takey kisi bad batin ko in ke barey main bura khiyal lane ki jurrat na hon...

Imam Qartabi is Ayat ki tafseer main ikhtey hain:

Allah Tala ne musalmanu ko hukum dia hia ke wo geer muhramon se baat kartey wakat saaf aaf or khari khari baat kia karain.in ki guftugu narmi or mithas se khali hone cahiye na ke jis tarah ke zamana e jahiliyat main arutoain mardoo se naram or looch dar lehjey main batain kai karti theen or awara or badkamash aurtain ab bhi kia kartii hain Aurat ko cahaiye ke jab wo ajnabiyoon se baat karain kuwah wo us ke susrali rishtey dar hi kiu na hoon sakhat lehje main baat karey or or zor se na boley (Kurtabi jeem 177-178)

Hazrat Mufti Shafee sahab tehreer farmatey hian:

yani kisi geer mehram se pas parda baat karne ki zaroorat bhi peesh aain tu kalam main us nazakat or latafat ke lehje se batakalluf parheez kiaj ain jo fitratan aurtoon ki awaz main hoti hain.

Kalam ke mutalik jo hidayat de gai hai is ko sunne ke bad baaz ummaha tul mumenen is Ayat ke nazool ke bad agar ger mard se kalam kar leten tu apne mun par hath rakh leteen take awaz badal jain isi liye

Hazrat Umru bin ass RAziAllahtalaanhu ki aik hadees main hai ke :

"Beshak Nabi Kareem Sallallahu alehey waalehi wasalam ne is baat se mana farmaya hai ke aurtain (geer mehram se) bageer soharoon ki ijazat ke baat karain"

Doosra hukum is Ayat se ye malom hota hian ke aurton ke Pardey ki sab se acchi surat ye hain ke wo ghar main hi tikki rahain or bageer zaroorat e shaddeeda ke ghar se kadam bahar na nikalin

(ye main ne kafii short kar dia hain warna kafii pages hain is barye main "jalbab" par '"chadar" par)

[Ibadat 2]

ASLAM-O-ALEKUM.

HOPEFULLY U R FINE BY GOD'S GRACE.

AP KA BOHAT BHOAT SHUKRIYA MAIN KUCH MASROFIYT SE CY OER BHE TEAKH TERHA SE A NAHE PA RAHI THI.

PEHLET TOU ALLAH APKO HAMESHA KUSH RAKHEY OR BHAI KO BHE JINHO NE ITNI ACHI BOOK APKO LA KER DE.

IBADAT MUJE ITNI PASAND AE APKI YEH POST KE MERA DIL KER RAHA HAI KE ABHE BOOK KHAREED LAO.

AP ES POST KO JAREY RAKHYEE YEH AP NNE ESS KI POINTS LIKHEY HAI TOTALL 28 HAIN PLZ I REQUEST AP ZARORR LIKHYE.OR AP NE OPPER LIKHA KE KOE NAHI PERHEY GA AP NE BILKULLL TEAKH FERMAYA PER KINDLY AP ZARORR LIKHA COZ MAIN APKO APNI GARANTE DETE HO KE MAIN ZARORR PERHO GI.

ALLAH APKO APNEY HEFZ-O-AMAAN MAIN RAKHEY.

APNI DOAOO MAIN YADD RAKHYEE GA.

APKI POST PERH KER BE-HAD KHUSHI HOE.

WA-SALAM.

SADIA.

Walaikum as SAlam w.r

Shukria sadia merey dobtey howey dil ko aas di aap ne coz Rukh ke illawa koi aya nahi tha yahan or mujhy lag raha tha ke meri mehnat zaya jain gi, koi parhe ga nahi tu likhne ka kia faida, even main kud main jesey jesey likhtii jaon gi wesey wesey hi parhtii jaon gi , main ne abhi bhi wo book nahi parhii purii..

Aap aain gi yahi kafii hain koi aik hidayat pa lain hamarey badoolat is se barh kar kia baat ho gi,ab main zaroor likhoo gi InshAllah Tala.

Thanks for liking my post n for prayers too

Mujh nachez ko bhi apni duwaoon main yaad rakhiye ga,

Take CAre ,

WAsalam

[Kashif Khan 0]

jazzak ALLAH Ibadat Allah Talah App ki Mehnat ko Kabool Fermaein Ameen

[silver 0]

Literally, hijab means "a veil," "curtain," "partition" or "separation." In a meta-physical sense, hijab means illusion, or refers to the illusory aspect of creation. The most popular and common meaning of hijab today, is the veil in dressing for women. It refers to a certain standard of modest dress for women. The usual definition of modest dress according to the legal systems, does not actually require covering everything except the face and hands in public; this, at least, is the practice which originated in the Middle East.1

While hijab means "cover," "drape," or "partition;" the word khimar means veil covering the head, and the word litham or niqab means veil covering the lower face up to the eyes. The general term hijab in the present day world refers to the covering of the face by women. In the Indian sub-continent it is called purdah, and in Iran it called chador, because of the tent like black cloak and veil worn by many women in Iran and other Middle Eastern countries. By socioeconomic necessity, the obligation to observe the hijab now often applies more to female "garments" (worn outside the house), than it does to the ancient paradigmatic feature of women's domestic seclusion. In the contemporary, normative Islamic language of Egypt and elsewhere, the hijab now denotes more a "way of dressing" than a "way of life," a (portable) "veil" rather than a fixed "domestic screen / seclusion."

In Egypt and America, hijab presently denotes the basic head covering ("veil") worn by fundamentalist / Islamist women, as part of the Islamic dress (zayy islami, or zayy shar`i). This hijab-headcovering conceals the hair and neck of the wearer.

The Qur'an advises the wives of the Prophet (s.a.a.w) to go veiled (33:59). In Surah 24: ayah 31, the Qur'an advises women to cover their "adornments" from strangers outside of the family. In the traditional and modern Arab societies, women at home dress quite differently compared to what they wear in the streets. In this verse of the Qur'an, it refers to the institution of a new public modesty, rather than veiling the face.

...When the pre-Islamic Arabs went to battle, Arab women seeing the men off to war would bare their breasts to encourage them to fight; or they would do so at the battle itself, as in the case of the Makkan women, led by Hind at the Battle of Uhud. This changed with Islam, but the general use of the veil to cover the face did not appear until 'Abbasid times. Nor was it entirely unknown in Europe, for the veil permitted women the freedom of anonymity. None of the legal systems actually prescribe that women must wear a veil, although they do prescribe covering the body in public, up to the neck, ankles, and below the elbow. In many Muslim societies, for example in traditional South East Asia, or in Bedouin lands, a face veil for women is either rare or nonexistent. Paradoxically, modern fundamentalism is introducing it. In others, the veil may be used at one time, and European dress at another. While modesty is a religious prescription, the wearing of a veil is not a religious requirement of Islam, but a matter of cultural milieu.2

The Middle Eastern norm for relationships between the sexes is by no means the only one possible for Islamic societies everywhere, nor is it appropriate for all cultures. It does not exhaust the possibilities allowed within the framework of the Qur'an and Sunnah, and is neither feasible nor desirable as a model for Europe or North America. European societies possess perfectly adequate models for marriage, the family, and relations between the sexes, which are by no means out of harmony with the Qur'an and the Sunnah. This is borne out by the fact that within certain broad limits, Islamic societies themselves differ enormously in this respect.3

The Qur'an lays down the principle of the law of modesty. In Surah 24: An-Nur: 30 and 31, modesty is enjoined upon both Muslim men and Muslim women:4

"Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: and God is well acquainted with all that they do. And say to the believing women that they should lower their gaze and guard their modesty: and they should not display beauty and ornaments except what (must ordinarily) appear thereof; that they must draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husband's sons, or their men, or their slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their ornaments."

The following conclusions may be made on the basis of the above-cited verses.5

The Qur'anic injunctions enjoining the believers to lower their gaze and behave modestly applies to both Muslim men and women, and not Muslim women alone.

Muslim women are enjoined to "draw their veils over their bosoms and not display their beauty," except in the presence of their husbands, other women, children, eunuchs, and those men who are so closely related to them that they are not allowed to marry them. Although a self-conscious exhibition of one's "zeenat" (which means "that which appears to be beautiful" or "that which is used for embellishment or adornment") is forbidden, the Qur'an makes it clear that what a woman wears ordinarily is permissible. Another interpretation of this part of the passage is that if the display of "zeenat" is unintentional or accidental, it does not violate the law of modesty.

Although Muslim women may wear ornaments, they should not walk in a manner intended to cause their ornaments to jingle, and thus attract the attention of others.

Edited June 22, 2005 by silver

[silver 0]

One of the verses in the Qur'an protects a woman's fundamental rights. Ayah 59 from Surah Al-Ahzab reads:

"O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when outside): that they should be known (as such) and not molested." 6

Although this verse is directed in the first place to the Prophet's "wives and daughters," there is a reference also to "the believing women." Hence, it is generally understood by Muslim societies as applying to all Muslim women. According to the Qur'an, the reason why Muslim women should wear an outer garment when they go out of their houses is so that they may be recognized as "believing" Muslim women, and differentiated from street-walkers for whom sexual harassment is an occupational hazard. The purpose of this verse was not to confine women to their houses, but to make it safe for them to go about their daily business without attracting unwholesome attention. By wearing the outer garment, a "believing" Muslim woman could be distinguished from the others. In societies where there is no danger of believing Muslim being confused with others, or in which "the outer garment" is unable to function as a mark of identification for believing Muslim women, the mere wearing of the outer garment would not fulfill the true objective of the Qur'anic decree. For example, that older Muslim women who are "past the prospect of marriage" are not required to wear "the outer garment." Surah 24: An-Nur, Ayah 60 reads:

"Such elderly women who are past the prosect of marriage, there is no blame on them if they lay aside their (outer) garments, provided they make not wanton display of their beauty; but it is best for them to be modest: and Allah is the One who sees and knows all things."

[silver 0]

SHAMEFUL DAUGHTERS?

In fact, the difference between the Biblical and the Quranic attitude towards the female sex starts as soon as a female is born. For example, the Bible states that the period of the mother's ritual impurity is twice as long if a girl is born than if a boy is (Lev. 12:2-5). The Catholic Bible states explicitly that:

"The birth of a daughter is a loss" (Ecclesiasticus 22:3).

In contrast to this shocking statement, boys receive special praise:

"A man who educates his son will be the envy of his enemy." (Ecclesiasticus 30:3)

Jewish Rabbis made it an obligation on Jewish men to produce offspring in order to propagate the race. At the same time, they did not hide their clear preference for male children : "It is well for those whose children are male but ill for those whose are female", "At the birth of a boy, all are joyful...at the birth of a girl all are sorrowful", and "When a boy comes into the world, peace comes into the world... When a girl comes, nothing comes."7

A daughter is considered a painful burden, a potential source of shame to her father:

"Your daughter is headstrong? Keep a sharp look-out that she does not make you the laughing stock of your enemies, the talk of the town, the object of common gossip, and put you to public shame" (Ecclesiasticus 42:11).

"Keep a headstrong daughter under firm control, or she will abuse any indulgence she receives. Keep a strict watch on her shameless eye, do not be surprised if she disgraces you" (Ecclesiasticus 26:10-11).

It was this very same idea of treating daughters as sources of shame that led the pagan Arabs, before the advent of Islam, to practice female infanticide.

The Quran severely condemned this heinous practice:

"When news is brought to one of them of the birth of a female child, his face darkens and he is filled with inward grief. With shame does he hide himself from his people because of the bad news he has had! Shall he retain her on contempt or bury her in the dust? Ah! what an evil they decide on?" (16:59).

It has to be mentioned that this sinister crime would have never stopped in Arabia were it not for the power of the scathing terms the Quran used to condemn this practice (16:59, 43:17, 81:8-9). The Quran, moreover, makes no distinction between boys and girls. In contrast to the Bible, the Quran considers the birth of a female as a gift and a blessing from God, the same as the birth of a male.

The Quran even mentions the gift of the female birth first:

" To Allah belongs the dominion of the heavens and the earth. He creates what He wills. He bestows female children to whomever He wills and bestows male children to whomever He wills" (42:49).

In order to wipe out all the traces of female infanticide in the nascent Muslim society, Prophet Muhammad promised those who were blessed with daughters of a great reward if they would bring them up kindly:

"He who is involved in bringing up daughters, and accords benevolent treatment towards them, they will be protection for him against Hell-Fire" (Bukhari and Muslim).

"Whoever maintains two girls till they attain maturity, he and I will come on the Resurrection Day like this; and he joined his fingers" (Muslim).

[Talaash 0]

Asalamoalikum to all

sab say phelay tu Ibadat app nay bohot acha topic start kiya.....Allah ap ko iss ki jaza day ameen.

Thanks for pm too.

aur mein bi zaror aaon gi yahan aur zaror pherhon gi inshAllah Tala.

Allah hum sab ko islaam kay asalon par amal karnay ki tofeeq atta farmay Ameen

:)

[silver 0]

If any1 thinks that this all that i've posted shouldn't b here..tellme..i'll delete it...

Ibadat....not every1 thinks like u...

i tried 2 teach my fellow sisters.. about islambut they thought i was conservative.. narrow minded..n they call themselves..revealing clothes..is that wat islam teaches them...n they saw that they r muslims...

[silver 0]

If any1 thinks that this all that i've posted shouldn't b here..tellme..i'll delete it...

Ibadat....not every1 thinks like u...

i tried 2 teach my fellow sisters.. about islam but they thought i was conservative.. narrow minded..n they call themselves muslims..revealing clothes..is that wat islam teaches them...n they say that they r muslims...do u peopleknow wat is the dress code islam gave 2 the womens...imnot being conservative but look at the facts..its all there..cover urself up;;;;this is wat islam tells....

Edited June 22, 2005 by silver

[silver 0]

Unlawful clothing

Clothing is a distinctive quality of the human race. Other creatures lack this boon and capacity. Hence nakedness is the trait of animals. In obeying Allah, the real motive for wearing clothes, is to conceal those parts of the body that the Islamic Shariah commands us to cover as discussed previously.

Embellishment is also achieved by clothes, but is a secondary consideration. If the main objective (hiding the body) remains unfulfilled, then wearing such clothes is quite inadequate. Such clothes may satisfy the prevalent views and norms, but the ruling of the Shariah goes against them. Having said all this, now ponder over the following evils in the clothing of the disbelievers.

The most heinous aspect of their dress is that it has the resemblance of our foes and the enemies of Allah. Secondly, the neck, arms and legs remain exposed. The purpose of wearing clothes is therefore negated, because such display is not even allowed before the mahrams. Some dresses even leave the belly and the back uncovered. At times, the body is covered, fulfilling the conditions of concealment, but the shape of the body remains prominent. Thus the requirements of Hijab are not met. The wearers of such clothes have been classified as nude.

The Prophet (sallallaho alaihi wasallam) has said: “There are two groups of dwellers of hell whom he has not seen because they will come after his time.†Regarding one, he said: “Those women who would be dressed but appear to be naked. Who would be inclined (to evil) and make their husbands incline towards it. Their heads would be like the humps of ‘Bukht’ (camels) and inclined to one side (their hair will be done-up in a knot). These will not enter Paradise nor smell its fragrance although its scent would be smelt from such and such distance.†(Muslim V.4, p. 1167)

Iman Nauvi says that this hadith is indeed from the miracles of prophethood. What was foretold has actually taken place. This prophecy has come to be so true in our times.

More so, in adopting the current fashions a lot of money is wasted. One hardly wears the clothes when the enemies suddenly change the fashions, making them outdated. Resultantly the clothes are discarded. Such waste is extravagance and a serious ingratitude and disrespect of the great blessings of Allah. Allah, has addressed the extravagant people as, ‘brothers of the devil’.

Such clothes cause quarrels between spouses and they also give rise to hatred, envy, greed and the burden of loans (for purchasing clothes to keep pace with the current fashions). All this is done to express one's greatness and affluence. Pride is the root cause of all evils pertaining to the society and religion.

Specifications of proper clothing

Allah and His Prophet (sallallaho alaihi wasallam) has enumerated tremendous virtues of the pious women. The ladies should think about their clothes and adopt fashions and the ways of religious people. No one prevents them from appearing charming, and beautiful. They just have to adopt styles according to the way allowed by Allah, for being included amongst His loved ones. When Allah loves them, He will forgive their sins and will grant them lofty ranks.

Allah, Most High, has said:

“Say, (O Muhammad to mankind); if you love Allah, follow me; Allah will love you and forgive your sins.†(Quran).

The ladies are not being debarred from wearing beautiful clothes. They should just have regard for a few things to please Allah. Women must beware of His displeasure and achieve success in both the worlds. They should buy clothes according to their means and thus avoid becoming a victim of worry by spending more than they can afford.

Secondly, the clothes should not be against the stipulations of Shariah. The dress must be of sufficient length so as to cover the entire body. The shirts should have full sleeves. The cloak should not be so fine so as to expose hair colour, nor so tight that it describes the shape of the body. The dress should neither resemble men's clothing nor that of the disbelievers. The trend of the immodest is that women wear trousers like men and their dresses are like those of unbelievers, which keeps them partially nude.

Ibn Abbas (radhiallaho anho) narrated that the Prophet (sallallaho alaihi wasallam) cursed those men who achieve resemblance with women and those women who achieve resemblance with men. (Bukhari V. 7, p. 513).

Similarly, women are advised not to apply perfumes with the intention of exhibitionism.

If a lady meets these conditions, she may wear any dress which is comfortable and also suits her family traditions. May Allah bless and reward such women. Islam has not ordained any set uniform, nor has it fixed any particular colour. It has only stipulated the rules to be observed. Any dress of one's liking is therefore allowed provided it does not violate the said conditions. One also has to be self-respecting without imitating the mean and the low. It would be a sad day if waywardness were to exist in the homes of the pious!

[achi-bachi 0]

SALAM.

HOPEFULLY IBADAT U R FINE AGAIN NO DOUBT DOIG GOOD JOBE

GOD BLESS U SISS

SILVER

SALAM.

THE WAY U WRITE IS GOOD

I AM ALSO SAY THIS WEAR THAT KIND OF DRESSES WHO'S NOT CHANGE OUR BODY LANGUAGE.ITS GOOD UR INTREST HERE.

IBADAT FRIDAY KA INTAZARR RAHEY GA :)

WA-SALAM.

[Ibadat 2]

Assalamualaikum w.r

Thanks talash , Sadia 4r koming

Main ne likha howa tu hain NEXT topic lekin post friday ko hi karo gi warna ziyada ho gaye ga parhne main ...

n one more thing : Mai index ke mutabik sab kuch post karoo gi lkein agey pechey topic post karoo gi ..

hope ull not mind...

Take Care,

Wasalam

[Ibadat 2]

Silver: Thanks silver for ur participation but Bro i m writing a Urdu book here ab HIJAB pliz post ur topics in the link given below

hop ull not mind:

http://www.coolyar.com/forums/index.php?showtopic=5042

Thanks for koming

[Ibadat 2]

BORHI AURAT KE LIYE BHI PARDA HIAN:

Irshad e Bari Tala hai:

"Or bari umat ki aurtain ji nko nikah ki tawakah nahi rahi wo agar chadar utar dain tu un par kuch gunnah nahi basahrteka apni znat ka muzahira na kartii phirain or agar us se bhi bacchain tu ye in ke haq main behtar hia or Allah TAla sab sunney wala or janne wala hia" (Alnoor 60_64)

QAREEBI RISHTEDARON SE PARDA:

Irshad e Bari Tala :

"Aurtoon par apne bapoon se (parda na karne main) kuch gunnah nahi or na apne betoon se or na apne bhaiyoon se or na apne bhatijoon se or na apne bhanjoon se na apni (kisam ki) aurton se or na apne gulamun se.or Aey aurtoon Allah se darti rahu beshak Allah Tala har cheez se wakif hia"

Hafiz ibne Kaseer rahmAllah bayan kartey hain ke Allah Tala ne jab aurtoon ko geer mehram mardon se parda karne ka hukum dia tu ye bhi bayan farma dia ke falan falan kareebi rishteydar se parda karaey_

Agar kareebi rishtedaroon se parda na hota tu kia Allah Tala bata da detey? ye ye ke aaj ke door ke loogon ko ziyada ilm hain ? Allah Tala sab kuch janne wala or Ilm rakhne wala hian wo janta hian kahan kahan fitne ka andesha hian ,jahan bhi fitne ka andesha hian Allah Tala ne wahan pehra betha dia hain Aurat ke liye.

PARDEY KI AR SE GUFTUGU KARNE CAHIYE:

Sura e Ehzab Ayat no 53 main hukum dia gaya hain ke:

"(Aey Musalmanu) jab kabhii tum koi cheez un (Azwaje mutharat) se mangu tu pardey ke peechey se mangu ye tumharey or un ke diloon ki taharat ke liye umda tareeqa hai"

Allah Allah! aik taraf tu musalmun ki main Azwazain Mutahirat hain ke jin ki iffat wa asmat or pakdamini or taqwa ke samne sarey jahan ki aurtoon ki iffat wa asmat heej hai or doosri janib Sahaba e Karam Rizwanullah ajmeen hain ke jin ke musafi wa muthar kulob hone ka koi sani hi nahi or nateejatan jannati hone ka un ki zindagi hi main Allah Tala ne Qurani Certificate jarii kar dia tha_

lekin us ke bawajood hukum dia ja raha hai ke jab bhi un se koi cheez mangu tu pardey ke ar se mangu take dunu janib kuloob main taharat wa pakeezgi rahey.

Is Ayat se un kuwateen ki ankhain khul jani cahiye jo danista ya nadanista ye kehtii hain ke hamara dil saaf hia orhamari neiyat paak hai lehaza hum ko burkha ki kia zaroorat hia..

Hamari bhi yahi tamanna hai or Duwa bhi ke hamari behnain mutaqi wa parheezgar rahain lekin un ka tarz e fikar galat hia or ye mehaz ibleesi waswasa hai un masoom behnun ko kattan ilm nahi ke jab wo bazaroon main ghoomti phirti hian tu kitne nujawanun ke diloon ko garmatey howey ya barmatey howe guzar jati hian.

Is ka mushahida rozana basoon main safar karne waley nujawanun ki guftugu se lagaya ja sakta hai or usi ki taraf Quran ne bhi Sura e Ehzab main ishara kai hai jabke Sura e Noor ki Ayat no 31 main ye hukum dia ja chuka hia ke mrdoon ke samne beparda na jaoon, neez ye ke apni zeenat wa arashih ko mardoon se pooshida rakhoo tu phir kisi ko ye kehne ka kia haq hia ke hamari neyat pak hai kia ye kuwateen azwazey mutahirat se ziyada mutaqi wa parheezgar hian?

Aflah bin abi Qees ne jab Ummul Momeneen Hazrat Ayesha Siddiqa RaziAllahtalaanhu se kaha ke tum mujh se parda nahi kar sakteen kiukey tum merey bhai ke beti hon tu Ayesha Siddiqa RaziAllahtalaanhu ne na mana Huzoor sallallahu alehey waalehi wasalam ke samne ja bye mamla peesh howa tu AAp Sallallahu alehey waalehi wasalam ne farma wo tumhara (Razai ) chacha hai o yahan aa sakta hia_

Chunachey usi ki wazahat ke liye Ehzab ki Ayat no 55 nazil howi jis ne maslae hhijab ko saaf or vaziha kar dia.

Irshad howa:

"(Parda na karne main) koi gunnah nahi (Peghambar ki bebiyoon ko) na apne bapoon or na apne betoon or na bhaiyoon or na apne bhatijon or na apne bhaiyoon or na aurtoon se or na apni londiyoon se or Kuda se dartey rahu"

Rasool Sallallahu alehey waalehi wasalam or azwaje ul Nabi sallallahu alehey waalehi wasalam ko jo hukum dia jata hia ummat ke mardoon or aurtoon ke liye bhi wohi hukum wajib ul tameel hota hia jesey Namaz, Roza, Zakat, Hajj wagera

[Ibadat 2]

Assalamualiakum

sorry ye post mujhy kal karni thi lekin main kuch reasons ki waja se kal nahi kar paii ..sorry

TC

WAsalam

[Ibadat 2]

BILA IJAZZAT GHAROON MAIN JANA:

"Aey musalmanon apne gharoon ke siwa (doosrey) gharon main bageer ijazat liye dakhil na ho"

or Mashkuwat main do riwayat hain jin ka mafhoon ye hia ke apne ghar main bhi dakhle se pehlay ijazat le liya karo mubada esa na ho ke tumhari maa (ye koi aurat ) ghar main mard na hone ki waja se betakkaluf bethi hon or tumhari bila ijazzat dakhley se us ki behurmati ho jain...

is Hadees ke tehat hamara ikhlaqi farz hia ke Kud apne gharoon main bhi dakhil hoon tu dakhley se pehlay awaz de lain ya esi harkat karin ke jis se ghar ki aurat ko sambhal kar bawakar toor par bethne ka muka mil jain-

Hazoor e Akram Sallallahu alehey waalehi wasalam ne mardoon ko huku dia ke geer mehram aurtoon ke pass tanhai main na jaya karu tu aik Ansari Sahabi RaziAllahTalaanhu ne arz kia, deewar or jeth ke barey main kai hukum hai (yani ke wo aam toor par gharoon main khullt wa jullt har do mukon par gharm ian atey jatey hai?) tu farmaya ke

"ye tu moot hian (yani ziyada khatarnak hai"_ (muslim)

Muslim or usi surat ki Ayat no 59 main hukum dia ke:

"Jab bacchey sun e shaoor main puhanch jain tu unhain bhi mardoon ki tarah gharon main ijazzat le kar dahil hona chaiye"

______________________

_______________________

[rukh 25]

Jazak Allah ibadat

bohat zaberdsat bayan chal raha hay Allah subahan tala say dua hay musnif rehmutallah ki magfirat fermaye app ki menut ko qabool fermaye or tamam logon ko is per ammal ki tofeeq ata fermaye ameen

[sanum 0]

Aasalm O ALikum

JAZAKALLAH Ibadat bohat achi post hay dua karain k Allah mojhe bhi hidayat day sahi parday ki Ameen

abhi 1st page he parha hay inshallah jald he apnay sawalaat k sath hazir hoongi per mojhe ek cheez samajh nahi aaey aap nay index ko kuch colours se highlight kiya hay kiya es me colours se aap nay ye batanay ki koshish ki hay k konsa topic ziyada zaroori hay ya esay he ...

sorry 4 being bit late here

[Talaash 0]

Asalam_O_Alikum

Jazak Allah....very nice...keep it up. Allah hum sab ko amal karnay ki tofeeq farmay..ameen

:)