Dr-tahir-ul-qadri Aik Fitna

[Hussain mavia1 0]

Ya jo book may shear kar raha hon ya Baralvi maktaby fikar kay aalim ki hay Tahir ul qadri kay baray may

[Hussain mavia1 0]

[Hussain mavia1 0]

[Hussain mavia1 0]

[Hussain mavia1 0]

A Lovely Dance Party !!! Must See

is vedio ki kuch pics ya hain

[Hussain mavia1 0]

somthing more about this fitna

[Waqas 48]

I never knew he is even more worst.

I just saw the video, "Je samne tahir ul qadri howve te nachna painda ae" at the end please note tahir ul qadri ko ek shaq ko leta kar us ke upar se guzara jata hai, where is his humanity? i dont know iske peeche kia story hai un logon ki.

Nice sharing Hussain and Welcome to CooLYar Forums, I like your signature, its my fav shair.

[ariba 0]

NIce Post!!

I want to add here that he says i belong to berveli sect but i personally asked many of them they rufesed this statement!

[Aamna S. Qureshi 0]

First of all, i have the reference given from "Shahadat-e-Imam Hussain (RadhiALLAH anho)" and i could not find any of such statement in the book.Probably statement taken are Half-Truths or out of context or fabricated (wallah aalam).

Secondly, 2 points of objection are going to be refute here inshaALLAH with proof.

1)

<h3 class="smller">The ‘Dancing’ of the Sufis</h3> Excerpted from al-futuhat al-ilahiyya sharh al-mabahith al-asliyya by Sidi Ahmad ibn Muhammad ibn Ajibah al-Hasani(died 1224 Hijrah)

Dancing is divided into three categories:

1. The forbidden.

2. The permissible.

3. The recommended.

The forbidden category is the dancing of the common with ladies and youths present. This can lead to spoiling and uncontrolled lower natures, and satanic selves and so on. Its purpose is to show off and to exhibit a state which is not real. This is also forbidden. This is why certain people have said that dancing is forbidden.

As Imam Nawawi said: “Dancing is not unlawful, unless it is languid, like the movements of the effeminate. And it is permissible to speak and to sing poetry, unless it satirizes someone, is obscene, or alludes to a particular woman”

(minhaj al-talibin wa `umdat al-muttaqin. Cairo 1338/1920. Reprint. Cairo: Mustafa al-Babi al-Halabi, n.d., 152)

2--The permissible category of dancing is the dancing done by the right-acting ones and the fuqara without ecstasy or finding. They do it as a relaxation to the self and energy for their hearts, fulfilling the conditions of time and place and the brothers. No women participate in it, nor youths. This is permissible, and it does not call for prohibition, because the causes of forbidding dancing are what was mentioned before. The latter case is free of these conditions. If this dancing is compared to what the Samiris did when they worshipped the cow, it is seen that their dancing was forbidden because theirs was spoiled. Their purpose was to glorify the calf, and to be happy with it. This is kufr. If their dancing had been free of that it would not have been forbidden for them.

It is confirmed that Hazrat Imam Ja’far ibn Abu Talib (RA) danced in the presence of the Prophet (SAW), when he said to him,“You resemble me in my creation and my behaviour.”

Hazrat Ali (RA) said:

‘I visited the Prophet with Ja`far (ibn Abi Talib) and Zayd (ibn Haritha). The Prophet said to Zayd: “You are my freedman” (anta mawlay), whereupon Zayd began to hop on one leg around the Prophet (hajala). The Prophet then said to Ja`far: “You resemble me in my creation and my manners”, whereupon Ja`far began to hop behind Zayd. The Prophet then said to me: “You are part of me and I am part of you whereupon I began to hop behind Ja`far.”’

Imam Ahmad Bin Hunble (RA) related it in his musnad (1:108) and it is related also by `Uqayli, Abu Nu`aym from Jabir, and Ibn Sa`d in his tabaqat with a sound chain to Muhammad al-Baqir. This was mentioned by Shaykh Sanusi in his musrat al -faqir.

Ibn Layun at-Tujibi said, “As for dancing in the mosque, it is in the sahih muslim collection from Hazrat A`isha Siddiqa (RA) who said, ‘An army came from Ethiopia beating drums on the day of the feast in the mosque. The Prophet (SAW) invited me and I put my palms on his shoulders and watched them play.’”

Ibn ‘Aynia said that ‘zafaf’ was to dance. So it is confirmed that dancing is permissible. If it was forbidden in its essence, it would not have been done in the presence of the Messenger of Allah (SAW)

3--The category of dancing which is recommended is the dancing of the Sufis, the people of taste and state, whether they are in ecstasy or seeking ecstasy, whether that is in the presence of the dhikr, or in sama’. There is no doubt that the cure of the heart of forgetfulness and gathering with Allah is sought by whatever means there are, as long as they are not forbidden with a clear and definite declaration of them as forbidden. We have seen the speech of al-Junayd when he was asked about sama’. Al-Fasi said in his sharh al-hissn from [shaykh al-Islam] al-Suyuti that he [al-Suyuti] said:

“How can one condemn making dhikr while standing, or standing while making dhikr, when Allah says, “. . . those who invoke Allah standing, sitting, and upon their sides” Qur’an 3:191. And Hazrat A`isha Siddiqa (RA) said,‘ The Prophet (SAW) used to invoke Allah at all of his times.’ Sahih Muslim, 1.282: 373 And if dancing is added to this standing, it may not be condemned, as it is of the joy of spiritual vision and ecstasy, and the Hadith exists(musnad al-imam ahmad, 1.108, with a hasan chain of transmission) that Ja`far ibn Abi Talib (RA) danced in front of the Prophet (SAW) when the Prophet (SAW) told him, ‘You resemble me in looks and in character,’ dancing from the happiness he felt from being thus addressed, and the Prophet did not condemn him for doing so, this being a basis for the legal acceptability of the Sufis dancing from the joys of the ecstasies they experience.”

Al-hawi lil fatawi. 2 vols. Cairo 1352/1933–34. Reprint. Beirut: Dar al-Kutub al-`Ilmiyya, 1403/1983,2.234

Among these people are great Imams, and one of them was the Shaykh of Islam, ‘Izzuddin ibn `Abdul Salam, as is mentioned in the ihya .

It is authentically reported that al-`Izz ibn `Abdul Salam “attended the sama’ and danced in states of ecstasy”.Stated by Ibn al-`Imad, shadharat al-dhahab 5:302; Ibn Shakir al-Kutabi, fawat al-wafayat 1:595; al- Yafi`i, mir`at al-jinan 4:154; al-Nabhani, jami` karamat al-awliya 2:71; Abu al-Sa`adat, taj al-ma`arif p. 250.

Hazrat Imam Ibn Hajar Al-Haytami also mentions “it is permissible to stand and dance during gatherings of remembrance [of Allah] and audition according to a group of great scholars, among them being Shaykh al- Islam Ibn `Abdul Salam.” (fatawa hadithiyya, p. 298)

This is also confirmed by the hadith reported from Hazrat A`isha , and the people from Ethiopia who were dancing. The Prophet (SAW), said to her, “Would you like to look at the dance of the Ethiopians?” Ibn Zakri mentioned it in the commentary of the nasihaj.

It is reported from previous times, from both the east and the west that the Sufis used to gather to remember Allah and that they used to dance. It is not reported that any of the worthy scholars denied them.

[Aamna S. Qureshi 0]

2)

Celebrating Christmas.

Christmas, as we all know, is meant to celebrate the birth of Jesus (i.e. Hazrat Isa AS). Can the birthday of a prophet be celebrated - there are differing points of views about this. Salafi school, for example, is against the celebration but Sunni school is not. Over whelming majority of Muslims all over the globe celebrates the birth of Hazrat Muhammad (salALLAH o alaihey wa'alehi wasallam). As Jesus (AS) is also a true prophet in Islam, why can’t we celebrate his birthday? Are we biased against him? We love him as much as Christians love him, so we have every right to celebrate his birthday too.

Those who don’t believe in celebrating birthday of the Prophet (salALLAH o alaihey wa'alehi wasallam) can keep their view, but we believe in it and we don’t find in un-Islamic.

Strictness in adopting other nation's things:

For those people who are strict about adopting things from other cultures there's a question. Islam was originated from Arabia and if we are not supposed to accept any thing from any other culture then all the Muslims should stick to Arabian culture only. In this case, there shouldn’t be any pent-shirt-tie-coat etc. Even Shalwar-Qameez won’t do as that too was adopted from a Hindu and Buddhist civilization. So we should revert back to Arabian dress. After all, cake cutting is only a one day activity but dress is related to 24/7 activities of our life. As a next step we should reject English and shift totally to Arabic. After all, English is a language of Kuffar and why should we imitate them by speaking, reading or writing that language?

Dress and language are very important ingredients of a culture. If we are accepting those in our societies then why are we so sensitive about cutting of cake?

It is a non-understandable thing, what is so un-Islamic about cake cutting. In this era, when everyone is busy and even family members are not able to give time to each other, birthday is a wonderful tool to bring the family members together. All family members (and sometimes friends also) sit together and celebrate the birthday showing their love and affection for the person. It strengthens family relations and this outcome (of birthday) is compatible with the basic objectives of Islamic teachings. Cutting cake is the climax of the whole activity because everyone shifts his/her attention to the person and shows his/her best wishes for that person. In such a situation, what is so bad about the whole process which makes it un-Islamic?

Why to celebrate Christmas with Christians?

1. Christians are a minority in Pakistan, and usually represent an oppressed part of our society. Islam teaches us to treat well with the minorities and do well with them. Isn’t it good to share this moment of happiness with them (which is also a moment of happiness for us) to indicate that we have good relations with the minorities?

2. Western media is active in presenting Muslims as a non-tolerant and extremist nation. According to them Muslims cannot live peacefully with other nations and a clash of civilization is inevitable. Celebration of Christmas with Christians is a great reply to such propaganda and shows that Islam and Muslims are very tolerant and can remain at peace with others.

3. It has always been the way of Owliya to bring non-Muslims closer to them so that they may understand about Islam in a better way. You cannot teach non-Muslims about Islam when you are aiming guns at them. During the Christmas ceremony, the Christian participants were told about the teachings of Islam and they were in a much better position to understand and appreciate the teachings of Islam.

This is my Last statement here... inshaALLAH so please everyone notify that:

Shaykh-ul-Islam Dr Tahir-ul-Qadri, and his organization Minhaj-ul-Quran, have a global outlook. Dr Sahib has a thorough understanding of the challenges that Islam is facing in the world and every act of him is based on some hikmah. Those who appreciate his efforts and approve his way are most welcome. Those who don’t appreciate his efforts or are fond of finding faults with him have their own choice. We are not here to fight with each other and we are not here to force each others' beliefs either to accept the greatness of Tahir ul Qadri sahib or to defame him.

There is no need to extend this topic as in such kind of topics no one ever wants to leave his/her statement even when s/he realize his/her wrong support. If you agree with my opinion then its OK, and if you don’t agree with it then its upto your choice.

In my opinion, we don't want to hear from each other.

Now both view points are expressed here fully nd members can draw their own conclusions.

[Aamna S. Qureshi 0]

NIce Post!!

I want to add here that he says i belong to berveli sect but i personally asked many of them they rufesed this statement!

Ariba those to whom you've asked are wrong because belonging to any sect is concerned with one's belief... If Tahir ul Qadri sahib said k he is from barelvi sect then nobody can exclude him. It might be possible k some of his beliefs aren't matched with actual beliefs of Ahl e Sunnah wal Jama'at and on basis of that some, those people denied Tahir ul Qadri's relation but basic beliefs must be matched.

[Hussain mavia1 0]

Hazrat Ameer Muawiya wali baat ka jawab nai dia app nay wo bhi dey dain

Siste app nay jo hawalay diya hain zara ya bhi bata dain ya app nay kisi web site say uthay hain ya app kay pas ya books hain agar books hain to un kay asal scane pages yahan post karain aur agar kisi web site say liya hain to woo web address dain

Jazak ALLAH

Edited April 24, 2008 by Hussain mavia1

[Hussain mavia1 0]

Nice sharing Hussain and Welcome to CooLYar Forums, I like your signature, its my fav shair.

NIce Post!!

Thanx brother n sister

[ariba 0]

Asalam u Alikum

For those people who are strict about adopting things from other cultures there's a question. Islam was originated from Arabia and if we are not supposed to accept any thing from any other culture then all the Muslims should stick to Arabian culture only. In this case, there shouldn’t be any pent-shirt-tie-coat etc. Even Shalwar-Qameez won’t do as that too was adopted from a Hindu and Buddhist civilization. So we should revert back to Arabian dress

Dear sis,

Islam ka apna aik culture hai apni aik pehchan hai.humein arab k culture ko follow karne ko nahin kaha gaya...na hidus ko na kisi ko.humein hukam hai k HUM RASOL E ARABI SAW ko follow karin.

Quran main hukam hai k tumharay liye behtreen namona hai hazoor SAW ki zaat mein.behtreen means nothing is better than this, chahye humein wo kitni hi achi lagy.

aik aur jagha Quran main hi irshad hai k APP FARMA DIJIYE AGAR TUM ALLAH SEE MUHABBAT RAKHTY HOO TOU MERI PAIRVI KARO ALLAH B TUM SEE MUHABBAT KARIN GAY....

kae aur ayat b hain Ahadith b hain but smajhne k liye itna hi kafi hai.

tou kis ki baat maan k chalna hai?????

Hazoor SAW ki sunnat.

so dont see arab kiya karty hain...kiya pehnty hain...see Allah k Nabi ne kiya farmaya.

It is a non-understandable thing, what is so un-Islamic about cake cutting. In this era, when everyone is busy and even family members are not able to give time to each other, birthday is a wonderful tool to bring the family members together. All family members (and sometimes friends also) sit together and celebrate the birthday showing their love and affection for the person. It strengthens family relations and this outcome (of birthday) is compatible with the basic objectives of Islamic teachings. Cutting cake is the climax of the whole activity because everyone shifts his/her attention to the person and shows his/her best wishes for that person. In such a situation, what is so bad about the whole process which makes it un-Islamic?

If we say n we say proudly we r sunni.then y we go for arguments??other than sunnah?do we think that islam need to be completed by our thought tank?????

We dont have time to sit togather bcoz we r neglecting sunnah.so y to go for other ways??

these r my questions n im asking it with full grief n pain not to tease u but just my humble request to u is just think over it please.

Why to celebrate Christmas with Christians?

My beloved sis,

christmas wo kiun manaty hain??do u know?they say hazart ESA AS Allah k baity hain.aur wo 25 dec ko duniya main aye..........agar app un k sath shareek hoo jao gay tou kiya hua k app unk shirk per razi hain.magar Allah bandoon k shirk per kabhi razi nahi hota.

they r living in pakistan as tax paying citizens....n if u go for details k un see tax kaise wasool kiya jana chahye accoring to different fuqah u will come to know thier status....waise b they r mushrik agar hum unko hath ya zuban see nahin rok sakty tou atleast kamooz tareen eman wale hoo kar un k iss amal see tou door reh sakty hain

my Question again is hazoor SAW ki zindgi main yeh moqa nabuwat k baad 23 baar aya.....kiya app ne kabhi chirstmass manaie??

kiya app ne apna melad iss terha manaya jaisa k hum manaty hain??

kiya jab sahaba ne undals aur qartaba ko fatah kiya tou unhoon ne wahan aisa kuch kiya??

Jo AMAL MERE NABI SAW KA NAHIN UNK SAHABA RA KA NAHIN MUJHY WO KIUN ACHA LAGAY????KAISE MAIN PHIR SUNNI HOOOOOOOOOOON??

kiya apne apko sunni kehne see main un 72 firqoon see nikal jao gi jab tak mera amal sunnat k mutabiq nahin hoga??

secondly humaray nazdeek sab nabi baraber hain humaray NABI SAW ki taleem hai quraan ka hukam hai "hum nabiyoon main farak nahin karty" phir baqi sab anbiya ki b BIRTHDAYS manana chahyiye kahin qayamat wale din wo sab humaray NABI SAW see humari shakayat na kar dein k Apki ummat ne humein bhula diya??

yahood ko pata hoongi unki bdays b hazart ESA AS AUR HAZART DAWOOD KI un see mamol karna chaiye aur manana chaiye

Jo kuch main ne likha hai naik niyiti see smajhne k liye likha hai please isko sirf discussion mat smajhein.Khuda k liye isko positively lein .

WA MA ALIANA ILLUL BALAGH.

Allah hum sab ko HIdayat k rasty per chalaye aur sahih manoo main SUNNI bun ne ka sharf naseeb farma day.Ameen

[Aamna S. Qureshi 0]

There is no need to extend this topic as in such kind of topics no one wants to leave his/her statement even when s/he realize his/her wrong support.

Same as i won't agree with you nor you'll be agree with me... Neither i want to hear from you nor you... so leave this topic here and let people be on their believes.

Secondly, i've solid proves of celebrating Meelaad Shareef as it is celebrated not only celebrated by ALLAH but HE ordered us to rejoice on holy Birth of RasoolALLAH salALLAH o alaihey wa'alehi wasallam, celebrated by RasoolALLAH salALLAH o alaihey wa'alehi wasallam Himself, by Sahaba Karaam radhiALLAH anham too... But... baat phir wohi aayegi k neither i want to hear from you nor you want to hear from me... Mujhay pata hai maine full proofs de bhi diye tou bhi shayed koi parrhnay ki zehmat na karey............... So for me I would like to say;

Lakum deenukum waliya deen

i

TO YOU BE YOUR WAY, AND TO ME MINE.

wassallaam... and ALLAH hafiz forever (inshaALLAH) from my side.

[Gambler1 1]

ASTAGHFIRULLAH 2007 MAIN BHI NAAM NIHAD SHAIKHUL ISLAM K PERO KAROO NAY CHRISTMAS CELEBRATE KI ..

LINK :: http://www.minhaj.org/org/index.php?conten...793〈=ur

www.minhaj.org

[Gambler1 1]

Brarvi Concept @

MUSLIMS SHOULD NOT CELEBRATE THE FESTIVALS OF NON-MUSLIMS

In western countries, such as ours, there is a growing social and religious integration between the Muslims and the non-Muslims. Muslims, today, are fusing their Islamic culture with that of the Kuffar. This absorbance of cultures has been achieved to such an extent that some Muslims have even abandoned their very own pristine and pure culture. They are unable to differentiate between what is right and wrong. Christmas, Mother's Day, Father's Day and Valentine's Day - festivals that are most widely celebrated by non-Muslims - are now being accepted and celebrated by Muslims.

Many unwary or perhaps ignorant Muslims support these festivals in some form or other - either actively or passively. Supporting the cause of Kufr in any way is a heinous crime and a direct onslaught against Islam and everything that it stands for. Islamic scholars have repeatedly written that any form of activity that is closely related to the manners of the Kuffar is a stepping stone to Kufr, and thus, prohibited in Islam.

"Mother's day" and "Father's Day" have become symbols of the Kuffar. In fact, these are the only days that the Kuffar decide to visit their parents! "Valentine's Day" encourages pre-marital relationships which is freely and widely practised by the West. Christmas, the day on which Christians believe that Nabi Isa (alaihis salaam) was born, is nothing more than a weekend of lust, pleasure and drinking. On these days, cards are exchanged, dinners are eaten, alcohol is consumed excessively, money is spent wildly, dancing and singing takes place and all sorts of lustful and sexual relationships are carried out.

These days have also become synonymous to great economic activity as huge amounts of money are spent on advertisements and gifts. This is evident from the sudden economic boom that is experienced before these days are actually celebrated. Many Muslim businessmen tend to decorate their shops in the same way as their non-Muslim counterparts do. Whether this is done to increase the sales or merely as a formality is strictly not permissible. Anyway, it is a sheer waste of hard-earned money. This is condemned in the Holy Quran as Muslims are reminded time and again not to waste their wealth in unlawful activities. The Holy Quran says: "And act not wastefully (i.e. unproductively). Lo! He approves not the wasters." (6:141)

The Holy Quran and Ahadith sternly cautions us against emulating the Kuffar. The Holy Prophet Muhammad (sallal laahu alaihi wasallam) has said: "Whomsoever emulates a nation is of them." (Abu Dawud) From this Hadith we deduce that emulating the Kuffar is Haraam (totally prohibited) in regards to religious and social habits which are confined to them only.

Many Muslims assert that since the non-Muslims send cards to us on days of Eid, we, are compelled by courtesy to acknowledge this by sending cards to them on their festive days. However, this assertion is totally misfounded and against the spirit of Islam. We are not compelled to be subservient to the "courteous" gestures of others. Islam is a code of life and has undoubtedly shown us the correct etiquettes and manners for every occasion. It teaches us every facet of moral behaviour in regard to Muslims and non-Muslims. Thus, to borrow these anti-Islamic trait from the Kuffar is not sanctioned by Islam.

In Islam, Muslims do not need specific days to remind them of the obligations they have towards parents and loved ones, that is, loved ones who fall within the confines of what the Shariah prescribes. Muslims are warned not to indulge in illicit sexual activities, drink alcohol, behave indecently in public, sing and dance, waste money, etc.

So, it is clear that the celebration of these days are not sanctioned by Islam and that these are purely Kuffar festivals not approved of by Islam. Many are under the false notion that while retaining the basic tenets and teachings of Islam, adoption of a few non-Muslim modes of life would not do any harm. Almighty Allah says in the Holy Quran: " ... and follow not the lusts (of thy heart) that it deceives you from the Way of Allah. Lo! those who wander from the Way of Allah have an awful doom, for as much as they forget the Day of Reckoning." (38:26)

source :

http://www.raza.co.za/Articles/Articles_N0...20Festivals.htm

es site pay (Tahirul Qadri shia+bralvi) k baray main bohat bralvi fatway hain wo bad main InshahAllah share karwaonga .

[mansoor 0]

bheee mughay to pehlyee heee tahir ul qadri say yahi harkatain mutwaqqa theenn.....

Jab say tahi ul qadri UK main settle howa hai isss nay darhi bhi kam kar dee hai aur apnye app koo Dr,Tahir ul qadri kehnye par israr karta hai instead of molana tahir ul qadri ..

shayad kuch loogon koo pata naa hoo tahir ul qadri pehlyee shia thaa aur jhang ka rehnyee wala thaaa .. pata nahi kab yaa sunnii bann gia .. abb iss kay minhag ul quran trust koo europe say lambii raqmain miltee hain ...... mughay aik bat samjh main nahi ayee .. jitnee ziada books tahir ul qadri say mansoob hain... kia koee human being ajj kal kay masroof door main itnee books likh sakta hai... khayeenn yaaaa mutashraqeen ki lihi hoye books too nahii.....??

[aliiqbalali55 0]

SALAM,

قرآن پاک کی دو آیات کو پیش کر کے کیا قرآن پاک کی دوسری ان آیات کا انکار کرو گے۔

Harun Yahya is a international great sunni scholar

MUSLIMS APPLY THEIR OWN BELIEFS TO LIVE IN FRIENDSHIP WITH THE PEOPLE OF THE BOOK

In the Qur’an, Allah commands friendship, love, brotherhood and goodness on Muslims. As a requirement of these moral values, Muslims treat the people of the Book, who believe in Allah and His prophets, with friendship and toleration. Allah has described the relations that Muslims should enjoy with the people of the Book in a number of verses:

Among the people of the Book there are some who have faith in Allah and in what has been sent down to you and what was sent down to them, and who are humble before Allah. They do not sell Allah’s Signs for a paltry price. Such people will have their reward with their Lord. And Allah is swift at reckoning.

وَإِنَّ مِنْ أَهْلِ الْكِتَابِ لَمَن يُؤْمِنُ بِاللّهِ وَمَا أُنزِلَ إِلَيْكُمْ وَمَآ أُنزِلَ إِلَيْهِمْ خَاشِعِينَ لِلّهِ لاَ يَشْتَرُونَ بِآيَاتِ اللّهِ ثَمَنًا قَلِيلاً أُوْلَـئِكَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ إِنَّ اللّهَ سَرِيعُ الْحِسَابِO

199. اور بیشک کچھ اہلِ کتاب ایسے بھی ہیں جو اللہ پر ایمان رکھتے ہیں اور اس کتاب پر بھی (ایمان لاتے ہیں) جو تمہاری طرف نازل کی گئی ہے اور جو ان کی طرف نازل کی گئی اور ان کے دل اللہ کے حضور جھکے رہتے ہیں اور اللہ کی آیتوں کے عوض قلیل دام وصول نہیں کرتے، یہ وہ لوگ ہیں جن کا اجر ان کے رب کے پاس ہے، بیشک اللہ حساب میں جلدی فرمانے والا ہے

(Surah Al ‘Imran, 199)

Allah does NOT FORBID you from BEING GOOD to those who have not fought you in the religion or driven you from your homes, or from being just towards them. Allah loves those who are just. لَا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ لَمْ يُقَاتِلُوكُمْ فِي الدِّينِ وَلَمْ يُخْرِجُوكُم مِّن دِيَارِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوا إِلَيْهِمْ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَO8. اللہ تمہیں اس بات سے منع نہیں فرماتا کہ جن لوگوں نے تم سے دین (کے بارے) میں جنگ نہیں کی اور نہ تمہیں تمہارے گھروں سے (یعنی وطن سے) نکالا ہے کہ تم ان سے بھلائی کا سلوک کرو اور اُن سے عدل و انصاف کا برتاؤ کرو، بیشک اللہ عدل و انصاف کرنے والوں کو پسند فرماتا ہے(Surat al-Mumtahana, 8)

Those who have faith and those who are JEWS and the sabaeans and the CHRISTIANS, all who have faith in Allah and the Last Day and act rightly will FEEL NO FEAR and will KNOW NO SORROW. إِنَّ الَّذِينَ آمَنُواْ وَالَّذِينَ هَادُواْ وَالصَّابِؤُونَ وَالنَّصَارَى مَنْ آمَنَ بِاللّهِ وَالْيَوْمِ الْآخِرِ وَعَمِلَ صَالِحًا فَلاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَO69. بیشک (خود کو) مسلمان (کہنے والے) اور یہودی اور صابی (یعنی ستارہ پرست) اور نصرانی جو بھی (سچے دل سے تعلیماتِ محمدی کے مطابق) اللہ پر اور یومِ آخرت پر ایمان لائے اور نیک عمل کرتے رہے تو ان پر نہ کوئی خوف ہوگا اور نہ وہ غمگین ہوں گے(Surat al-Ma’ida, 69)

As can be seen from these verses, Muslims adopt the friendly attitude required by Qur’anic moral values toward the people of the Book. They eat with the people of the Book, ask after their health, enjoy friendly and brotherly relations with them, run to help when they fall ill or are in need and give them alms if necessary. However, He has also forbidden relations with the people of the Book “to be of such a kind as might prevent Muslims living by their own beliefs.” For that reason, Muslims do not select individuals from the people of the Book who might manage them, and do not come under their influence and never accept their rules on the subject of religion. Allah has set this out in verse 51 of Sura al-Ma’ida:

You who believe! Do not take the Jews and Christians as your friends; they are the friends of one another. Any of you who takes them as friends is one of them. Allah does not guide wrongdoing people.يَا أَيُّهَا الَّذِينَ آمَنُواْ لاَ تَتَّخِذُواْ الْيَهُودَ وَالنَّصَارَى أَوْلِيَاءَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ وَمَن يَتَوَلَّهُم مِّنكُمْ فَإِنَّهُ مِنْهُمْ إِنَّ اللّهَ لاَ يَهْدِي الْقَوْمَ الظَّالِمِينَO51. اے ایمان والو! یہود اور نصارٰی کو دوست مت بناؤ یہ (سب تمہارے خلاف) آپس میں ایک دوسرے کے دوست ہیں، اور تم میں سے جو شخص ان کو دوست بنائے گا بیشک وہ (بھی) ان میں سے ہو (جائے) گا، یقیناً اﷲ ظالم قوم کو ہدایت نہیں فرماتا (Surat al-Ma’ida, 51)

The word “friends” appears two times in this verse. One of the Arabic words for friend, “evliyau”, means "protectors, those responsible under the law, guardians, lords, owners, kings.” The other word is “Yatawallahum”. This means “undertaking the care of, acting as a ruler, assuming the management of.” In other words, the word “friend” in this verse appears in the sense of “manager.” Allah tells Muslims not to come under their (Christians and Jews) direction. (Prof. Dr. Bayraktar Bayraklı, Text of the Qur’an)

Yaşar Nuri Öztürk interprets this verse about the people of the Book, which commands Muslims not establish bonds of friendship in the sense of “choosing a manager,” as follows:

“Do not make Jews and Christians your leaders. The Qur’an calls on the people of the Book to be integrated with Muslims around the oneness of Allah and wishes to expand the sphere of believers in Allah. This is an international solidarity and togetherness based on universal values. However, the Qur’an says that the people of the Book are not to be taken as guides.” (The Qur’an in Islam, Yaşar Nuri Öztürk, p. 474)

As can clearly be seen from this commentary, Muslims establish all kinds of human friendship with the people of the Book but do not make such people their leaders because their beliefs and culture may conflict. Because developing such a friendship and taking one of the people of the Book as a guide would give rise to a contradiction here. A Muslim cannot abide by such direction. He does not accept such a friendship. If they accept being under such an administration, Muslims could end up becoming assimilated, it will be harder for them to live by their beliefs and they might experience difficulties in performing their religious observations. They might lose their cultures. But Allah advises Muslims to establish a bond of friendship, brotherhood and love, that excludes direction of that kind, with the people of the Book.

In the Qur’an, Allah commands Muslims to make even those who ascribe partners to Allah reach their destinations in safety. He advises them to forgive murderers. When Allah enjoins such wide-ranging love, affection, friendship and goodness on Muslims, He also, of course, commands the establishment of such a bond with the people of the Allah, who also believe in Him. Surah Al ‘Imran reveals how the people of the Book believe in Allah and the Day of Judgment, command what is good and avoid what is evil, prostrate themselves in prayer and compete to perform good deeds:

They are not all the same.. There is a community among the People of the Book who are upright. They recite Allah’s Signs throughout the night, and they prostrate. They have faith in Allah and the Last Day, and enjoin the right and forbid the wrong, and compete in doing good. They are among the true believers. You will not be denied the reward for any good thing you do. Allah knows those who have fear for Allah.

لَيْسُواْ سَوَاءً مِّنْ أَهْلِ الْكِتَابِ أُمَّةٌ قَآئِمَةٌ يَتْلُونَ آيَاتِ اللّهِ آنَاءَ اللَّيْلِ وَهُمْ يَسْجُدُونَO

113. یہ سب برابر نہیں ہیں، اہلِ کتاب میں سے کچھ لوگ حق پر (بھی) قائم ہیں وہ رات کی ساعتوں میں اللہ کی آیات کی تلاوت کرتے ہیں اور سر بسجود رہتے ہیں

. يُؤْمِنُونَ بِاللّهِ وَالْيَوْمِ الْآخِرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَيُسَارِعُونَ فِي الْخَيْرَاتِ وَأُوْلَـئِكَ مِنَ الصَّالِحِينَO

114. وہ اللہ پر اور آخرت کے دن پر ایمان لاتے ہیں اور بھلائی کا حکم دیتے ہیں اور برائی سے منع کرتے ہیں اور نیک کاموں میں تیزی سے بڑھتے ہیں، اور یہی لوگ نیکوکاروں میں سے ہیں

وَمَا يَفْعَلُواْ مِنْ خَيْرٍ فَلَن يُكْفَرُوْهُ وَاللّهُ عَلِيمٌ بِالْمُتَّقِينَO

115. اور یہ لوگ جو نیک کام بھی کریں اس کی ناقدری نہیں کی جائے گے اور اللہ پرہیزگاروں کو خوب جاننے والا ہے

(Surah Al ‘Imran, 113-115)

Muslims and the people of the Book are friends and are agreed on the existence of Allah, Paradise and Hell. However, Muslims cannot support their ideas that are based on polytheism and opposed to the Qur’an and cannot establish friendships with them on these matters. In that sense, and as revealed in Surat al-Ma’ida, they cannot take them as their guides if they are to freely abide by their beliefs and religious obligations.

Jan 02, 2009

[aliiqbalali55 0]

salam,

plz read think and decide

123. ثُمَّ أَوْحَيْنَا إِلَيْكَ أَنِ اتَّبِعْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَO

123. پھر (اے حبیبِ مکرّم!) ہم نے آپ کی طرف وحی بھیجی کہ آپ ابراہیم (علیہ السلام) کے دین کی پیروی کریں جو ہر باطل سے جدا تھے، اور وہ مشرکوں میں سے نہ تھےo

123. Then, (O Glorious Beloved,) We sent down Revelation to you: ‘Follow Din (Religion) of Ibrahim (Abraham), who was at variance with every falsehood and was not of those who associate partners with Allah.’ (Surat an-Nahl, 123)

130. وَمَن يَرْغَبُ عَن مِّلَّةِ إِبْرَاهِيمَ إِلاَّ مَن سَفِهَ نَفْسَهُ وَلَقَدِ اصْطَفَيْنَاهُ فِي الدُّنْيَا وَإِنَّهُ فِي الآخِرَةِ لَمِنَ الصَّالِحِينَO

130. اور کون ہے جو ابراہیم (علیہ السلام) کے دین سے رُوگرداں ہو سوائے اس کے جس نے خود کو مبتلائے حماقت کر رکھا ہو، اور بیشک ہم نے انہیں ضرور دنیا میں (بھی) منتخب فرما لیا تھا اور یقیناً وہ آخرت میں (بھی) بلند رتبہ مقرّبین میں ہوں گےo

130. And who turns away from the religion of Ibrahim (Abraham) except he who has engaged himself in foolishness. And surely We did choose him in the worldly life and certainly in the Hereafter (too) he will be among the high-ranking intimate companions.

131. إِذْ قَالَ لَهُ رَبُّهُ أَسْلِمْ قَالَ أَسْلَمْتُ لِرَبِّ الْعَالَمِينَO

131. اور جب ان کے رب نے ان سے فرمایا: (میرے سامنے) گردن جھکا دو، تو عرض کرنے لگے: میں نے سارے جہانوں کے رب کے سامنے سرِ تسلیم خم کر دیاo

131. And when his Lord commanded him: ‘Bow down (before Me),’ he submitted: ‘I bow down before the Lord of all the worlds.’

132وَوَصَّى بِهَا إِبْرَاهِيمُ بَنِيهِ وَيَعْقُوبُ يَا بَنِيَّ إِنَّ اللّهَ اصْطَفَى لَكُمُ الدِّينَ فَلاَ تَمُوتُنَّ إَلاَّ وَأَنتُم مُّسْلِمُونَO

132. اور ابراہیم (علیہ السلام) نے اپنے بیٹوں کو اسی بات کی وصیت کی اور یعقوب (علیہ السلام) نے بھی (یہی کہا:) اے میرے لڑکو! بیشک اللہ نے تمہارے لئے (یہی) دین (اسلام) پسند فرمایا ہے سو تم (بہرصورت) مسلمان رہتے ہوئے ہی مرناo

132. And Ibrahim (Abraham) enjoined, by way of will, the same thing upon his sons and (so did) Ya‘qub (Jacob): ‘O my sons, verily, Allah has chosen for you the (true) Din (Religion) of Islam). So, (come what may)

die not but as Muslims persevering with faith.

133. أَمْ كُنتُمْ شُهَدَاءَ إِذْ حَضَرَ يَعْقُوبَ الْمَوْتُ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِن بَعْدِي قَالُواْ نَعْبُدُ إِلَـهَكَ وَإِلَـهَ آبَائِكَ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَقَ إِلَـهًا وَاحِدًا وَنَحْنُ لَهُ مُسْلِمُونَO

133. کیا تم (اس وقت) حاضر تھے جب یعقوب (علیہ السلام) کو موت آئی، جب انہوں نے اپنے بیٹوں سے پوچھا: تم میرے (انتقال کے) بعد کس کی عبادت کرو گے؟ تو انہوں نے کہا: ہم آپ کے معبود اور آپ کے باپ دادا ابراہیم اور اسماعیل اور اسحٰق (علیھم السلام) کے معبود کی عبادت کریں گے جو معبودِ یکتا ہے، اور ہم (سب) اسی کے فرماں بردار رہیں گےo

133. Were you present (at the time) when death approached Ya‘qub (Jacob) when he asked his sons: ‘Whom will you worship after (my passing away)?’ They said: ‘We shall worship your God, the God of your ancestors Ibrahim (Abraham) and Isma‘il (Ishmael) and Ishaq (Isaac), Who is the One and Only God; and we (all) shall remain obedient to Him.’ (Surat al-Baqara, 130-133)

125وَمَنْ أَحْسَنُ دِينًا مِّمَّنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنٌ واتَّبَعَ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَاتَّخَذَ اللّهُ إِبْرَاهِيمَ خَلِيلاًO

125. اور دین اختیار کرنے کے اعتبار سے اُس شخص سے بہتر کون ہو سکتا ہے جس نے اپنا رُوئے نیاز اللہ کے لئے جھکا دیا اور وہ صاحبِ احسان بھی ہوا، اور وہ دینِ ابراہیم (علیہ السلام) کی پیروی کرتا رہا جو (اللہ کے لئے) یک سُو (اور) راست رَو تھے، اور اللہ نے ابراہیم (علیہ السلام) کو اپنا مخلص دوست بنا لیا تھا (سو وہ شخص بھی حضرت ابراہیم علیہ السلام کی نسبت سے اللہ کا دوست ہو گیا) o

125. And with regard to Din (Religion), who can be better than whoever submits his whole being entirely to Allah while he also holds spiritual excellence, and persistently follows Din (Religion) of Ibrahim (Abraham) — a devotee (to Allah and) upright? And Allah had taken Ibrahim (Abraham) for a sincere and intimate friend. (So, he also becomes Allah’s friend by virtue of his spiritual affiliation to Ibrahim [Abraham].)(Surat an-Nisa’, 125)

8. لَا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ لَمْ يُقَاتِلُوكُمْ فِي الدِّينِ وَلَمْ يُخْرِجُوكُم مِّن دِيَارِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوا إِلَيْهِمْ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَO

8.اللہ تمہیں اس بات سے منع نہیں فرماتا کہ جن لوگوں نے تم سے دین (کے بارے) میں جنگ نہیں کی اور نہ تمہیں تمہارے گھروں سے (یعنی وطن سے) نکالا ہے کہ تم ان سے بھلائی کا سلوک کرو اور اُن سے عدل و انصاف کا برتاؤ کرو، بیشک اللہ عدل و انصاف کرنے والوں کو پسند فرماتا ہےo

8. Allah does not forbid you to be good to them and treat them with equity and justice who did not fight against you on (the question of) Din (Religion), nor did they drive you out of your homes (i.e. homeland). Surely Allah likes those who conduct themselves with equity and justice. (Qur'an, 60:8)

46. وَلَا تُجَادِلُوا أَهْلَ الْكِتَابِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ إِلَّا الَّذِينَ ظَلَمُوا مِنْهُمْ وَقُولُوا آمَنَّا بِالَّذِي أُنزِلَ إِلَيْنَا وَأُنزِلَ إِلَيْكُمْ وَإِلَهُنَا وَإِلَهُكُمْ وَاحِدٌ وَنَحْنُ لَهُ مُسْلِمُونَO

.46 اور (اے مومنو!) اہلِ کتاب سے نہ جھگڑا کرو مگر ایسے طریقہ سے جو بہتر ہو سوائے ان لوگوں کے جنہوں نے ان میں سے ظلم کیا، اور (ان سے) کہہ دو کہ ہم اس (کتاب) پر ایمان لائے (ہیں) جو ہماری طرف اتاری گئی (ہے) اور جو تمہاری طرف اتاری گئی تھی، اور ہمارا معبود اور تمہارا معبود ایک ہی ہے، اور ہم اسی کے فرمانبردار ہیںo

46. And, (O Believers,) do not argue with the People of the Book but in a suitable and decent way, except those of them who did injustice. And say (to them): ‘We believe in that (Book) which has been revealed to us and which was sent down to you and our God and your God is but One and we obey Him alone.’(Qur'an, 29:46)

.199 وَإِنَّ مِنْ أَهْلِ الْكِتَابِ لَمَن يُؤْمِنُ بِاللّهِ وَمَا أُنزِلَ إِلَيْكُمْ وَمَآ أُنزِلَ إِلَيْهِمْ خَاشِعِينَ لِلّهِ لاَ يَشْتَرُونَ بِآيَاتِ اللّهِ ثَمَنًا قَلِيلاً أُوْلَـئِكَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ إِنَّ اللّهَ سَرِيعُ الْحِسَابِO

199. اور بیشک کچھ اہلِ کتاب ایسے بھی ہیں جو اللہ پر ایمان رکھتے ہیں اور اس کتاب پر بھی (ایمان لاتے ہیں) جو تمہاری طرف نازل کی گئی ہے اور جو ان کی طرف نازل کی گئی اور ان کے دل اللہ کے حضور جھکے رہتے ہیں اور اللہ کی آیتوں کے عوض قلیل دام وصول نہیں کرتے، یہ وہ لوگ ہیں جن کا اجر ان کے رب کے پاس ہے، بیشک اللہ حساب میں جلدی فرمانے والا ہےo

199. And indeed some People of the Book are such that they believe in Allah and also (have faith in) the Book that has been revealed to you and the one which was sent down to them. Their hearts remain subdued before Allah. And they do not receive paltry price for the Revelations of Allah. They are the ones whose reward lies with their Lord. Indeed Allah is Swift at reckoning.(Qur'an, 3:199)

113. لَيْسُواْ سَوَاءً مِّنْ أَهْلِ الْكِتَابِ أُمَّةٌ قَآئِمَةٌ يَتْلُونَ آيَاتِ اللّهِ آنَاءَ اللَّيْلِ وَهُمْ يَسْجُدُونَO

.113 یہ سب برابر نہیں ہیں، اہلِ کتاب میں سے کچھ لوگ حق پر (بھی) قائم ہیں وہ رات کی ساعتوں میں اللہ کی آیات کی تلاوت کرتے ہیں اور سر بسجود رہتے ہیںo

113. They are not all alike. Some of the People of the Book are (also) firmly committed to the Truth. They recite the Verses of Allah during the hours of night and remain in the state of prostration before their Lord.

.114 يُؤْمِنُونَ بِاللّهِ وَالْيَوْمِ الْآخِرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَيُسَارِعُونَ فِي الْخَيْرَاتِ وَأُوْلَـئِكَ مِنَ الصَّالِحِينَO

114. وہ اللہ پر اور آخرت کے دن پر ایمان لاتے ہیں اور بھلائی کا حکم دیتے ہیں اور برائی سے منع کرتے ہیں اور نیک کاموں میں تیزی سے بڑھتے ہیں، اور یہی لوگ نیکوکاروں میں سے ہیںo

114. They believe in Allah and the Last Day and command righteousness, and forbid evil, and advance fast in righteous works. And it is they who are among the pious.

115. وَمَا يَفْعَلُواْ مِنْ خَيْرٍ فَلَن يُكْفَرُوْهُ وَاللّهُ عَلِيمٌ بِالْمُتَّقِينَO

115. اور یہ لوگ جو نیک کام بھی کریں اس کی ناقدری نہیں کی جائے گے اور اللہ پرہیزگاروں کو خوب جاننے والا ہےo

115. And whatever pious acts they do will not be disregarded; and Allah is well aware of those who guard against evil.(Qur'an, 3:113-115)

69. إِنَّ الَّذِينَ آمَنُواْ وَالَّذِينَ هَادُواْ وَالصَّابِؤُونَ وَالنَّصَارَى مَنْ آمَنَ بِاللّهِ وَالْيَوْمِ الْآخِرِ وَعَمِلَ صَالِحًا فَلاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَO

69. بیشک (خود کو) مسلمان (کہنے والے) اور یہودی اور صابی (یعنی ستارہ پرست) اور نصرانی جو بھی (سچے دل سے تعلیماتِ محمدی کے مطابق) اللہ پر اور یومِ آخرت پر ایمان لائے اور نیک عمل کرتے رہے تو ان پر نہ کوئی خوف ہوگا اور نہ وہ غمگین ہوں گےo

69. Indeed (those who call themselves) the Muslims, the Jews, the Sabeans (worshippers of stars) and the Christians, all who believe (true-heartedly in accordance with the teachings of Muhammad [blessings and peace be upon him]) in Allah and the Last Day, and practise piety steadfastly shall have neither any fear nor grief.(Qur'an, 5:69)

64. قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْاْ إِلَى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ أَلاَّ نَعْبُدَ إِلاَّ اللّهَ وَلاَ نُشْرِكَ بِهِ شَيْئًا وَلاَ يَتَّخِذَ بَعْضُنَا بَعْضاً أَرْبَابًا مِّن دُونِ اللّهِ فَإِن تَوَلَّوْاْ فَقُولُواْ اشْهَدُواْ بِأَنَّا مُسْلِمُونَO

64. آپ فرما دیں: اے اہلِ کتاب! تم اس بات کی طرف آجاؤ جو ہمارے اور تمہارے درمیان یکساں ہے، (وہ یہ) کہ ہم اﷲ کے سوا کسی کی عبادت نہیں کریں گے اور ہم اس کے ساتھ کسی کو شریک نہیں ٹھہرائیں گے اور ہم میں سے کوئی ایک دوسرے کو اﷲ کے سوا رب نہیں بنائے گا، پھر اگر وہ روگردانی کریں تو کہہ دو کہ گواہ ہو جاؤ کہ ہم تو اﷲ کے تابع فرمان (مسلمان) ہیںo

64. Say: ‘O People of the Book, come to that matter which is common between us and you (namely that): we shall worship none other than Allah, and we shall not associate any partner with Him. Nor shall anyone of us take one another as Lords apart from Allah. Then if they turn away, say: ‘Bear witness that we are but Allah’s obedient servants (Muslims).’ (Qur'an, 3:64)

82. لَتَجِدَنَّ أَشَدَّ النَّاسِ عَدَاوَةً لِّلَّذِينَ آمَنُواْ الْيَهُودَ وَالَّذِينَ أَشْرَكُواْ وَلَتَجِدَنَّ أَقْرَبَهُمْ مَّوَدَّةً لِّلَّذِينَ آمَنُواْ الَّذِينَ قَالُواْ إِنَّا نَصَارَى ذَلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانًا وَأَنَّهُمْ لاَ يَسْتَكْبِرُونَO

82. آپ یقیناً ایمان والوں کے حق میں بلحاظِ عداوت سب لوگوں سے زیادہ سخت یہودیوں اور مشرکوں کو پائیں گے، اور آپ یقیناً ایمان والوں کے حق میں بلحاظِ محبت سب سے قریب تر ان لوگوں کو پائیں گے جو کہتے ہیں: بیشک ہم نصاریٰ ہیں۔ یہ اس لئے کہ ان میں علماءِ (شریعت بھی) ہیں اور (عبادت گزار) گوشہ نشین بھی ہیں اور (نیز) وہ تکبر نہیں کرتےo

82. You will indeed find the Jews and the polytheists the bitterest of people in their enmity against the Muslims, and the closest in love and affection for the Muslims you will find those who say: ‘Indeed we are Nazarenes (Christians).’ This is because among them are savants (i.e. scholars of Shari‘a) as well as monks (i.e. ascetic worshippers) and (moreover) they are not given to arrogance.(Surat al-Ma'ida, 82)

5. الْيَوْمَ أُحِلَّ لَكُمُ الطَّيِّبَاتُ وَطَعَامُ الَّذِينَ أُوتُواْ الْكِتَابَ حِلٌّ لَّكُمْ وَطَعَامُكُمْ حِلٌّ لَّهُمْ وَالْمُحْصَنَاتُ مِنَ الْمُؤْمِنَاتِ وَالْمُحْصَنَاتُ مِنَ الَّذِينَ أُوتُواْ الْكِتَابَ مِن قَبْلِكُمْ إِذَا آتَيْتُمُوهُنَّ أُجُورَهُنَّ مُحْصِنِينَ غَيْرَ مُسَافِحِينَ وَلاَ مُتَّخِذِي أَخْدَانٍ وَمَن يَكْفُرْ بِالْإِيمَانِ فَقَدْ حَبِطَ عَمَلُهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَO

5. آج تمہارے لئے پاکیزہ چیزیں حلال کر دی گئیں، اور ان لوگوں کا ذبیحہ (بھی) جنہیں (اِلہامی) کتاب دی گئی تمہارے لئے حلال ہے اور تمہارا ذبیحہ ان کے لئے حلال ہے، اور (اسی طرح) پاک دامن مسلمان عورتیں اور ان لوگوں میں سے پاک دامن عورتیں جنہیں تم سے پہلے کتاب دی گئی تھی (تمہارے لئے حلال ہیں) جب کہ تم انہیں ان کے مَہر ادا کر دو، (مگر شرط) یہ کہ تم (انہیں) قیدِ نکاح میں لانے والے (عفت شعار) بنو نہ کہ (محض ہوس رانی کی خاطر) اِعلانیہ بدکاری کرنے والے اور نہ خفیہ آشنائی کرنے والے، اور جو شخص (اَحکامِ الٰہی پر) ایمان (لانے) سے انکار کرے تو اس کا سارا عمل برباد ہوگیا اور وہ آخرت میں (بھی) نقصان اٹھانے والوں میں سے ہوگاo

5. This day good and pure things have been made lawful for you. And the sacrificed animal of those given the (Revealed) Book is (also) lawful for you, while your sacrificed animal is lawful for them. And (likewise) chaste Muslim women as well as chaste women from amongst those given the Book before you (are lawful for you) when you have paid them their dower, (provided) you marry them for a conjugal life (adhering to chasteness and decency) and not for open lasciviousness (merely satisfying your lust), nor for secret love affairs. The one who denies faith (in the Commandments of Allah), all his work is ruined and he will (also) be among the losers in the Hereafter.(Surat al-Mai'da: 5)

40. الَّذِينَ أُخْرِجُوا مِن دِيَارِهِمْ بِغَيْرِ حَقٍّ إِلَّا أَن يَقُولُوا رَبُّنَا اللَّهُ وَلَوْلَا دَفْعُ اللَّهِ النَّاسَ بَعْضَهُم بِبَعْضٍ لَّهُدِّمَتْ صَوَامِعُ وَبِيَعٌ وَصَلَوَاتٌ وَمَسَاجِدُ يُذْكَرُ فِيهَا اسْمُ اللَّهِ كَثِيرًا وَلَيَنصُرَنَّ اللَّهُ مَن يَنصُرُهُ إِنَّ اللَّهَ لَقَوِيٌّ عَزِيزٌO

40. (یہ) وہ لوگ ہیں جو اپنے گھروں سے ناحق نکالے گئے صرف اس بنا پر کہ وہ کہتے تھے کہ ہمارا رب اﷲ ہے (یعنی انہوں نے باطل کی فرمانروائی تسلیم کرنے سے انکار کیا تھا)، اور اگر اﷲ انسانی طبقات میں سے بعض کو بعض کے ذریعہ (جہاد و انقلابی جد و جہد کی صورت میں) ہٹاتا نہ رہتا تو خانقاہیں اور گرجے اور کلیسے اور مسجدیں (یعنی تمام ادیان کے مذہبی مراکز اور عبادت گاہیں) مسمار اور ویران کر دی جاتیں جن میں کثرت سے اﷲ کے نام کا ذکر کیا جاتا ہے، اور جو شخص اﷲ (کے دین) کی مدد کرتا ہے یقیناً اﷲ اس کی مدد فرماتا ہے۔ بیشک اﷲ ضرور (بڑی) قوت والا (سب پر) غالب ہے (گویا حق اور باطل کے تضاد و تصادم کے انقلابی عمل سے ہی حق کی بقا ممکن ہے)o

40. They are those who were unjustly expelled from their homes simply because they said: ‘Our Lord is Allah. (i.e. they refused to accept the evil rule).’ And had Allah not been repelling one class of human society by the other (through progressive struggle and revolutionary toil), the cloisters, synagogues, churches and mosques (i.e. religious centres and worship places of all religions) would have been ruined where Allah’s Name is abundantly commemorated. And whoever helps (Din [Religion] of) Allah, Allah surely helps him. Allah is indeed All-Powerfull, Ever-Dominant (over all i.e. the survival of good is possible only through the revolutionary process of contradiction and conflict between good and evil).

(Surat al-Hajj: 40 )

159. وَمِن قَوْمِ مُوسَى أُمَّةٌ يَهْدُونَ بِالْحَقِّ وَبِهِ يَعْدِلُونَO

159. اور موسٰی (علیہ السلام) کی قوم میں سے ایک جماعت (ایسے لوگوں کی بھی) ہے جو حق کی راہ بتاتے ہیں اور اسی کے مطابق عدل (پر مبنی فیصلے) کرتے ہیںo

159. And a party among the people of Musa (Moses) ([Moses] comprises those) who guide to the path of truth and according to that (make judgments based on) justice.

(Quran 7:159)

13. يَا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُم مِّن ذَكَرٍ وَأُنثَى وَجَعَلْنَاكُمْ شُعُوبًا وَقَبَائِلَ لِتَعَارَفُوا إِنَّ أَكْرَمَكُمْ عِندَ اللَّهِ أَتْقَاكُمْ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌO

13. اے لوگو! ہم نے تمہیں مرد اور عورت سے پیدا فرمایا اور ہم نے تمہیں (بڑی بڑی) قوموں اور قبیلوں میں (تقسیم) کیا تاکہ تم ایک دوسرے کو پہچان سکو۔ بیشک اﷲ کے نزدیک تم میں زیادہ باعزت وہ ہے جو تم میں زیادہ پرہیزگارہو، بیشک اﷲ خوب جاننے والا خوب خبر رکھنے والا ہےo

13. O people! We created you from a male and a female, and (divided) you into (large) peoples and tribes, so that you might recognize one another. Surely the most honourable among you in the sight of Allah is he who fears Allah most. Certainly Allah is All-Knowing, All-Aware.

(Quran 49:13)

8. لَا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ لَمْ يُقَاتِلُوكُمْ فِي الدِّينِ وَلَمْ يُخْرِجُوكُم مِّن دِيَارِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوا إِلَيْهِمْ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَO

8. اللہ تمہیں اس بات سے منع نہیں فرماتا کہ جن لوگوں نے تم سے دین (کے بارے) میں جنگ نہیں کی اور نہ تمہیں تمہارے گھروں سے (یعنی وطن سے) نکالا ہے کہ تم ان سے بھلائی کا سلوک کرو اور اُن سے عدل و انصاف کا برتاؤ کرو، بیشک اللہ عدل و انصاف کرنے والوں کو پسند فرماتا ہےo

8. Allah does not forbid you to be good to them and treat them with equity and justice who did not fight against you on (the question of) Din (Religion), nor did they drive you out of your homes (i.e. homeland). Surely Allah likes those who conduct themselves with equity and justice.

9 إِنَّمَا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ قَاتَلُوكُمْ فِي الدِّينِ وَأَخْرَجُوكُم مِّن دِيَارِكُمْ وَظَاهَرُوا عَلَى إِخْرَاجِكُمْ أَن تَوَلَّوْهُمْ وَمَن يَتَوَلَّهُمْ فَأُوْلَئِكَ هُمُ الظَّالِمُونَO

9. اللہ تو محض تمہیں ایسے لوگوں سے دوستی کرنے سے منع فرماتا ہے جنہوں نے تم سے دین (کے بارے) میں جنگ کی اور تمہیں تمہارے گھروں (یعنی وطن) سے نکالا اور تمہارے باہر نکالے جانے پر (تمہارے دشمنوں کی) مدد کی۔ اور جو شخص اُن سے دوستی کرے گا تو وہی لوگ ظالم ہیںo

9. Allah forbids you only to befriend those who fought against you on (the question of) Din (Religion) and drove you out of your homes (i.e. homeland) and aided (your enemies) in expelling you. And whoever makes friends with them, it is they who are the wrongdoers.

(Quran 60:8)

(Quran 60:9)

62. إِنَّ الَّذِينَ آمَنُواْ وَالَّذِينَ هَادُواْ وَالنَّصَارَى وَالصَّابِئِينَ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الآخِرِ وَعَمِلَ صَالِحاً فَلَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ وَلاَ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَO

62. بیشک جو لوگ ایمان لائے اور جو یہودی ہوئے اور (جو) نصاریٰ اور صابی (تھے ان میں سے) جو (بھی) اللہ پر اور آخرت کے دن پر ایمان لایا اور اس نے اچھے عمل کئے، تو ان کے لئے ان کے رب کے ہاں ان کا اجر ہے، ان پر نہ کوئی خوف ہوگا اور نہ وہ رنجیدہ ہوں گےo

62. Verily, those who have believed, and (those who were) Jews and Christians and Sabians, those (of them) who believe in Allah and the Last Day and act piously, there is for them their reward with their Lord. Neither shall any fear obsess them, nor shall they grieve.

(Quran 2:62)

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[aliiqbalali55 0]

Why only Dr.Tahir Ul Qadri?

[Gul_E_HayaT 18]

Wallahi!

Sorry 2 say but,,,Tahir-ul-Qadri is a big fitn scholar In Islam!

tahir ul padri is mushrik and misguiding other innocent ppl. may Allah save all of us from this brother of iblees. Ameen

AT the momnt, he is at the Height of Munaafqat !!

Mr. Tahir don;t know what is islam.

If you want to know islam so go to only to Authentic person, like Zakir naik, Shaikh Deedat, and for books u have to go to only Darus Salaam published books or darul islaam.

Now he is spreading fitan in uk,,,by openin Minhaj-ul-Quran here in london

N evry 6 month he visits uk n books his Dars... he has moved 2 uk 4 earn money jst n speard his fitn to these ppl....he must hav earn millions by now m sure

I hav seen some of my own fndz follow him ,,,, they say we used 2 swear at hime b4 but now

aftr we attnded his dars , we love him,,, but i neva follow him!

N its also true he rocks wiv keeping doc word wiv his name rathr thn Mulana Saab!

[aliiqbalali55 0]

Wallahi! Gul_E_HayaT

Sorry 2 say but,,,Tahir-ul-Qadri is a big fitn scholar In Islam!

tahir ul padri is mushrik and misguiding other innocent ppl. may Allah save all of us from this brother of iblees. Ameen

AT the momnt, he is at the Height of Munaafqat !!

Mr. Tahir don;t know what is islam.

If you want to know islam so go to only to Authentic person, like Zakir naik, Shaikh Deedat, and for books u have to go to only Darus Salaam published books or darul islaam.

[aliiqbalali55 0]

Wallahi! Gul_E_HayaT

Sorry 2 say but,,,Tahir-ul-Qadri is a big fitn scholar In Islam!

tahir ul padri is mushrik and misguiding other innocent ppl. may Allah save all of us from this brother of iblees. Ameen

AT the momnt, he is at the Height of Munaafqat !!

Mr. Tahir don;t know what is islam.

If you want to know islam so go to only to Authentic person, like Zakir naik, Shaikh Deedat, and for books u have to go to only Darus Salaam published books or darul islaam.

who is zakir naik? ok ok i understand,,,,,,,,,,,,,,,,,,,,,,u also listen,

plz click on website

Visit My Website

now also listen it,

Visit My Website

[aliiqbalali55 0]

plz see ,WHO IS DR.TAHIR UL QADRI?